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Introduction; or, how I said goodbye to an absent-minded study of religion | ||
1 | What is it like to be a believer? | 1 |
2 | A cognitive-scientific perspective in the study of religion | 28 |
3 | Breaking boundaries | 39 |
4 | Take the Buddha, for example | 53 |
5 | Religion : a unique world, but in what sense? | 67 |
6 | Explaining miracles | 81 |
7 | A new theory of magic | 90 |
8 | True fiction : the philosophy and psychology of religious belief | 113 |
9 | Rituals : why indeed? | 135 |
10 | Singers of tales | 147 |
11 | Holy book : the invention of writing and religious cognition | 160 |
12 | Religion, science, and ideology | 172 |
13 | 'God' as ultimate reality in religion and in science | 187 |
14 | Religious experience across cultures | 205 |
15 | Do cultures exist? | 219 |
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Add Magic, Miracles, and Religion: A Scientist's Perspective (Cognitive Science of Religion Series), Can scientists study religion? Ilkka PyysiSinen says that they can. While the study of religion cannot be reduced to other disciplines, it must not ignore what other disciplines have learned about human thought and behavior. In this collection of essays, , Magic, Miracles, and Religion: A Scientist's Perspective (Cognitive Science of Religion Series) to the inventory that you are selling on WonderClubX
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Add Magic, Miracles, and Religion: A Scientist's Perspective (Cognitive Science of Religion Series), Can scientists study religion? Ilkka PyysiSinen says that they can. While the study of religion cannot be reduced to other disciplines, it must not ignore what other disciplines have learned about human thought and behavior. In this collection of essays, , Magic, Miracles, and Religion: A Scientist's Perspective (Cognitive Science of Religion Series) to your collection on WonderClub |