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Figures ix
Tables x
Acknowledgments xi
Introduction xiii
Theorizing Religion
Religion Visible and Invisible 1
Against Theory 4
Networking Symbols 12
Three Ways of Being Religious 33
The Protestant Revolution
The Divided Subject 43
The Invisible Hand 66
Privatization, Decentralization, Deregulation 73
Subjectivity and Modernity
Freedom and Representation 84
Figuring Subjects 101
World as Work of Art 122
Religious Secularity
Immanence and Transcendence 130
Incarnation and Trinity 141
Self-Embodiment of God 154
Theology and Theory 165
Eclipse of the Real
Deaths of God 186
Consuming Images 205
Cultivating Diversity 218
Recovering the Real
Counterculture 241
Securing the Base 256
Marketing the New Age 281
Base Closures 297
Religion without God
Refiguring Life 313
Emergent Creativity 329
Ethics without Absolutes
Guide forthe Perplexed 348
Fluid Dynamics 359
Notes 379
Index 411
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Add After God, Religion, Mark C. Taylor argues in After God, is more complicated than either its defenders or critics think and, indeed, is much more influential than any of us realize. Our world, Taylor maintains, is shaped by religion even when it is least obvi, After God to the inventory that you are selling on WonderClubX
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Add After God, Religion, Mark C. Taylor argues in After God, is more complicated than either its defenders or critics think and, indeed, is much more influential than any of us realize. Our world, Taylor maintains, is shaped by religion even when it is least obvi, After God to your collection on WonderClub |