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Acknowledgments | ||
Introduction | ||
1 | "From Conquering to Conquer": Olaudah Equiano, George Whitefield, and a New Christian Masculinity | 1 |
2 | "A Mark For Them All To ... Hiss At": The Formation of Methodist and Pequot Identity in the Conversion Narrative of William Apess | 28 |
3 | Ladders and Quilts: Catharine Beecher's and Harriet Beecher Stowe's Visions of the Christian Subject and Nation | 47 |
4 | Uncovering the "Mother-Heart of God": The Cultural Performance of the Christian Feminists | 77 |
5 | Untangling the Biblical Knot: Reconsidering Elizabeth Cady Stanton and The Woman's Bible | 129 |
Conclusion | 155 | |
Notes | 161 | |
Works Cited | 167 | |
Index | 185 |
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Add Divine Destiny: Gender and Race in Nineteenth-Century Protestantism, American culture was firmly undergirded by two dominant rhetorics during the nineteenth century: manifest destiny and domesticity. The first celebrated a divinely ordained spread of democracy, individualism, capitalism, and civilization throughout the Nor, Divine Destiny: Gender and Race in Nineteenth-Century Protestantism to the inventory that you are selling on WonderClubX
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Add Divine Destiny: Gender and Race in Nineteenth-Century Protestantism, American culture was firmly undergirded by two dominant rhetorics during the nineteenth century: manifest destiny and domesticity. The first celebrated a divinely ordained spread of democracy, individualism, capitalism, and civilization throughout the Nor, Divine Destiny: Gender and Race in Nineteenth-Century Protestantism to your collection on WonderClub |