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Reviews for Apologetics of Jesus, The

 Apologetics of Jesus magazine reviews

The average rating for Apologetics of Jesus, The based on 2 reviews is 5 stars.has a rating of 5 stars

Review # 1 was written on 2019-12-12 00:00:00
2009was given a rating of 5 stars Richard Spiering
One of the cherished myths of the modern era is that modern people are not only more sophisticated technologically than ancient people, they are also morally superior. This myth is widely believed, but never seriously evaluated. Moral progress is held to be obvious, in part, because of the abolition of slavery and the extension of new rights to other disadvantaged groups. The nexus of this belief is that freedom of the individual, a God-given right according to the U.S. Constitution, to make choices are assured by the advancement of science. But what if ancient people were actually more sophisticated than moderns, just lacked the technology? In their book, The Apologetics of Jesus, Norman L. Geisler and Patrick Zukeran paint an extremely sophisticated picture of Jesus, as articulated in the Gospel of John. Geisler and Zukeran note, for example, that the Bible pictures God as a god willing to reason with us. Come now, let us reason together, says the LORD (Isaiah 1:18 ESV). After all, apologetics mean to offer a defense (11). If we are created in the image of a reasonable God, then perhaps the Son of God would also be someone able to turn an argument. The Apostle Peter admonishes us: in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you (1 Peter 3:15 ESV). Humility requires a God willing to argue a case, not force one. In fact, Jesus tailored his arguments to his audience (185). Geisler and Zukeran make this point in laying out chapters devoted to 8 apologetic methods, including: 1. Use of Testimony, 2. Use of Miracles, 3. Use of the Resurrection, 4. Use of Reason, 5. Use of Parables, 6. Use of Discourse, 7. Use of Prophecy, and 8. Use of Arguments for God (7). Four additional chapters place these arguments in context: 9. Jesus' Allege Anti-Apologetic Passages, 10. Jesus' Life as an Apologetic, 11. Jesus and the Role of the Holy Spirit in Apologetics, and 12. Jesus' Apologetic Method (7). These 12 chapters are preceded by a brief introduction and followed only by a series of chapter notes. Especially interesting is Geisler and Zukeran's discussion of what they refer to as parabolic apologetics--using a story to convey a truth (197). Characteristics of this method include: 1. Use of the story form, 2. It teaches through an indirect approach--the audience affirms the point before realizing they themselves are in focus, 3. The logic is a fortiori--a truth from everyday life applies also to spiritual matters, 4. The parable uses self-discovery to give the audience a sense of ownership of the message, and 5. The parable is sensitive to those caught in sin (188-89). I would enjoy teaching this book to an adult group to develop a greater command of its contents. Having said this, I have a suggestion. Instead of focusing on the apologetic techniques, it might be more effective to start by classifying audiences (types of atheists or personalities or age or economic groups) and work back to the techniques that Jesus used to address them. Although I have not seen this done in the apologetics literature, an audience-focused approach might prove easier to apply in evangelism. Clearly, the question of moral superiority of moderns over ancients cannot be resolved in a brief review. The question remains, however, worthy of further inquiry. If in the fullness of time God chose the ancient world to pay a visit, perhaps, he did so not because the ancient world was more needy, but because the ancient world possessed a relational sophistication which better allowed it to understand the conversation. Geisler and Zukeran's contribution is to suggest that Jesus is not the country bumpkin that many critics have alleged.
Review # 2 was written on 2019-01-14 00:00:00
2009was given a rating of 5 stars Jay Irwin
This book was written for Christians who have never examined the apologetic methods of Jesus (through the use of testimony, miracles, the Resurrection, reason, parables, discourse, prophecy and arguments) -- or those who believe that apologetics isn't necessary when dealing with doubters. The latter suppose "that since evangelism involves the proclamation of the Word and the work of the Holy Spirit upon the unbeliever, there is no need for apologetics." And so an entire chapter is devoted to the role of the Holy Spirit in apologetics --showing that reason and evidence and the Holy Spirit's role are complimentary, while also stating that "evidence alone, no matter how strong, is not sufficient to convince a person to believe in Christ; that is a work of God." Thus the book ends up being an apologetic -- a defense of apologetics itself -- by describing the methods used by Jesus, while supporting each with Scripture. Two thumbs up.


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