Reviews for Male colors

The average rating for Male colors based on 2 reviews is 5 stars.

Review # 1 was written on 2014-11-16 00:00:00 Jason Chavez Interesting! There's this weird thing that no one seems to know why there's no evidence of man-on-man oral sex. We know men did it to women, women did it to men, women did it to women ... we know that when men were having sex with each other, one would often play a female role ... and since women did perform oral sex on men, it seems reasonable to assume that they would ... but, apparently, it never happened and we don't really know why. Two old gays' advice to their young married neighbour: "'Beat her to death, mister, and replace her with a sandal-boy!'"

Review # 2 was written on 2012-12-10 00:00:00 Christine Lewis Not many scholarly works read well, but this one does. Even if you are not a student of Japanese history and culture, "Male Colors" is a pleasure. Yes, there are sections with a lot of Japanese names (particularly when the author cites a string of sources), but by and large, this work is very accessible to us mere mortals who are interested in the history of same-sex love. Initially, as the author describes, same-sex love in Japan was something practiced by elite groups: first the Zen Buddhist monks who are believed to have imported the practice from China (a curious notion because this also carries the connotation that homosexuality came from "some place else") and then the samuri elite. While factors such as the lack of eligible women may have contributed to the general acceptance of bisexuality, many, if not most, of the practitioners of nanshoku had deep emotional ties to their partners. But as urban life began to grow, nanshoku was popularized through a combination of the kabuki theater and the commercial sex enterprises that cropped up. Also interesting were all the examples of art depicting nanshoku, some of it quite ribald and most of it graphic. But that just lends more weight to the notion that there was no stigma attached to boy love during this period in Japan, at least not a universal stigma; it was quite nearly universally tolerated and any effort to control nanshoku usually was to control violent fights over popular boy prostitutes rather than a governmental decree against homosexual sex. The book is heavy on male sexuality with little mention of lesbianism, but that's hardly a surprise considering most cultures tend to be strongly patriarchal and it is the men who record history. And as usual, it appears that it was through contact with the West, particularly with Christian missionaries, that the practice of nanshoku was eventually shunned into the crepuscular corners of Japanese culture. More evidence that if there is harm caused by same-sex activity, the harm is caused by a prudish societal mentality originating in a rigid Judeo-Christian ethic that thrives on domination and guilt.