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Reviews for New Arenas for Community Social Work Practice with Urban Youth: Use of the Arts, Humanities, and Sports

 New Arenas for Community Social Work Practice with Urban Youth magazine reviews

The average rating for New Arenas for Community Social Work Practice with Urban Youth: Use of the Arts, Humanities, and Sports based on 2 reviews is 3 stars.has a rating of 3 stars

Review # 1 was written on 2016-01-23 00:00:00
2000was given a rating of 3 stars Justin Webster
A moderately useful overview of Chinese attitudes towards Taiwan in the context of the fluctuating self-definition of the Chinese nation and consistent (and often legitimate) anxiety about Taiwan being used as a bridgehead to restrain the Chinese nation. The level of analysis drops abruptly regarding the 1940s, as Wachman unconvincingly speculates about Taiwan's sudden emergence as a salient issue in the Chinese mind. I do suspect, contrary to Wachman's attempt to convince his readers of the utility of 'geostrategic' motivations viz. zero-sum Pacific dominance and the outer geographical limits of China's conceptual boundaries, that Taiwan remains so important due to a confluence of factors, each of which would have to be utterly subverted to produce any shift in the PRC position.
Review # 2 was written on 2016-06-13 00:00:00
2000was given a rating of 3 stars Gerald Huston
ESPAÑOL: Excelente diálogo de Cicerón, que habla por boca de Catón el viejo. Veamos algunas de las citas más señeras para mí: [La vejez.] Hasta que es alcanzada, todos la desean; y en llegando a ella, le echan la culpa de muchos achaques. ¡Tanta es la inconstancia y el desconcierto de la necedad humana! Dicen que se les entró en casa más pronto de lo que pensaban. [El viejo] es de mejor condición que el mozo, porque lo que el mozo espera, ya el viejo lo consiguió. El joven anhela una larga vida, que el anciano ha vivido ya. Porque cuando [el fin] llega, lo que ha pasado se fue como el humo; y sólo nos queda lo que hayamos logrado con la virtud y la práctica del bien. Ennio [escribió]: "nadie me honre con llanto cuando yo muera..." Que no se debe llorar una muerte a la que sigue la inmortalidad. Y si algún dios me ofreciese volver a la niñez... rehusaría decididamente: anduve ya casi mi camino y no quisiera volver al punto de donde partí. Y si después de la muerte - como han sostenido filósofos insignificantes - nada sintiere, no temo que los filósofos que murieron se rían de mí. ENGLISH: Excellent dialogue by Cicero, who speaks through the voice of Cato the Elder. Let us see a few of the best quotes (for me): [Old age.] Until it is reached, everyone wants it; and in arriving at it, they blame it for many ailments. Such is the inconstancy and bewilderment of human folly! They say it came to them sooner than they thought. [The old man] is in a better condition than the youth, because what the youth expects, the old man already has. The youth longs for a long life, which the old man has already lived. When [the end] arrives, what has happened goes like smoke; and we only have left what we achieved with virtue and the practice of goodness. Ennius [wrote]: "Let no one honor me with tears when I die..." One should not mourn a death followed by immortality. And if some god offered me to return to childhood... I would resolutely refuse: I have almost finished my way and do not want to return to the starting point. And if after death - as insignificant philosophers have argued - there is nothing, I have not fear that those dead philosophers will laugh at me.


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