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Reviews for Religion in politics

 Religion in politics magazine reviews

The average rating for Religion in politics based on 2 reviews is 4.5 stars.has a rating of 4.5 stars

Review # 1 was written on 2008-04-08 00:00:00
0was given a rating of 5 stars A R Walton
This was a horrible book for the everyday reader. It is written in pure academia and is totally unintelligible to all but those who are already steeped in academia. If you have a PhD or a JD then you may be able to appreciate this text but if I ever teach a class in morals, ethics, promises, contracts or the legal ramifications of such, I will never use this as a text.
Review # 2 was written on 2012-05-24 00:00:00
0was given a rating of 4 stars Julio Sili
Combining the Neo-Platonist influenced theological and political thoughts of St. Augustine with Aristotelian influenced reasoning, St. Thomas Aquinas drastically changed medieval theology and political thought which would far-reaching consequences ever since. On Law, Morality, and Politics is a selection of excerpts from Aquinas’ Summa Theologica and two from On Kingship that provide the reader a glimpse at his thinking. Of the roughly 280 pages in this collection, almost four-fifths of dedicated to the exploration of law and justice in various facets. The minute differences between types of law (divine, natural, and human) that Aquinas discusses in full then the various types of justice is a mind-numbing exercise of reading that almost makes one throw away the book. The final fifth of the book of selections features a little morality but mostly on politics from leadership to church-state relations of various types. With exception of the two selections from On Kingship, Aquinas’ style of listing objections to the points he is about to make then stating his opinion and finally replying to the previous objections is rather self-aggrandizing. Yet save for a short introduction, there was no commentary to help the layman reader to understand what Aquinas was saying—though in the last fifth of the book it was easier because Aquinas’ thoughts were straightforward compared to the law and justice sections—and making it hard to keep reading. On Law, Morality, and Politics by St. Thomas Aquinas is a collection of excerpts, with two exceptions, from his most famous work yet only the last fifth of the book is clear cut and straightforward. The lack of commentary to help the read understand what Aquinas is trying to make clear and why it is important makes understanding the thinking of the man hard.


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