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Reviews for The scandal of a crucified world

 The scandal of a crucified world magazine reviews

The average rating for The scandal of a crucified world based on 2 reviews is 4 stars.has a rating of 4 stars

Review # 1 was written on 2011-10-11 00:00:00
0was given a rating of 3 stars Raeven Harris
I found this book a little dry. Its subject is one that has the potential to be extremely interesting, especially given the different racial and religious contexts. However, on the whole it remained uninteresting and nowhere near as conclusive or in-depth as I would have liked.
Review # 2 was written on 2016-05-03 00:00:00
0was given a rating of 5 stars William Jones
Apologies to Colin Gunton, as I am only a wannabe intellectual and I don't understand this as well as I should. However, I have really enjoyed TRYING to understand. The One, the Three, and the Many by Colin Gunton Gunton seems to be saying that Christianity (and possibly theism more generally) has come apart in modernity because it was unstable from as early as Augustine who minimized the roles of the Christ and the Holy Spirit, asserting that the creation was the product of divine arbitrary will—leaving it rather purposeless and unrelated to anything. Thus theology developed into a sort of competing and fragmented dualism: relationality and particularity only on the temporal, fallen side with timeless, immaterial, unchangeable eternality on the other. Separating the transcendent from temporality by making God completely unrelated to human being was alienating to humans, who attempted to bring God down to earth and the rational. And once the transcendent was displaced into something other than what it really was, there was no longer a need for it because human reason was enough, thus humans became gods unto themselves. Once again the world is steeped in a form of Gnosticism in which the world is a fallen place—only this time the only hope is human action, and no wonder everybody is depressed! He proposes a quest for a theology in which divine attributes are given proper due rather than subordinating one to the other. He points to the timeless and transcendent nature of the Father, the redemptive and personal nature of the Christ, and the perfecting and particular relationality of the Holy Spirit all as parts of our necessary constitutions as being created in the image of God. If we are able to perceive these attributes fully in our being, we may be able to heal the great divisions that hold us down and apart.


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