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Preface | ||
Introduction | 1 | |
I | Biography; Expulsion, Wandering, and Literary Activity | 5 |
Itinerary | 5 | |
In Zamora; "The uttermost parts of the North." | 6 | |
Writing in Guimaraes | 7 | |
"Expulsion" in Lisbon - the Final Solution | 8 | |
North Africa; El Qsar el Kebir - Fez - Tlemcen | 10 | |
Turkey or Italy? | 14 | |
History and Biography Reflected in Biblical Exegesis | 15 | |
The Expulsions and the Scroll of Esther | 18 | |
The Portuguese Experience in Contemporary Eyes | 25 | |
II | The Exegesis of a Qabbalistic Preacher | 40 |
Z.M. - The Name | 40 | |
Z.M. - The Second Version | 41 | |
Z.M. as a Guide for Preachers | 42 | |
Preaching Symptoms in Contents and Style | 43 | |
A Qabbalistic Preacher's Peshat | 47 | |
Saba on Originality in Exegesis | 48 | |
From Mystical to Literary Unity | 52 | |
Saba's Exegesis and the Midrash | 55 | |
Chain Associations | 58 | |
Passage Parallelism (External and Internal) | 59 | |
III | Qabbalah | 68 |
Saba's Knowledge of the Zohar | 68 | |
The Ultimate in Mystical Study | 69 | |
Popularization vs. Esotericism | 70 | |
Between Popularization and Esotericism | 72 | |
Halakhah and Qabbalah | 76 | |
Zeror ha-Kesef - A Lost Book | 78 | |
Qabbalah as Halakhah | 79 | |
Halakhah, Qabbalah, and Man's Perfection | 82 | |
Carnal and Spiritual | 82 | |
The Active, Contemplative, and Antinomianism | 83 | |
The Study of Halakhah and Qabbalah | 86 | |
IV | Social and Religious Criticism | 94 |
General "State of the Nation" Critique - Disunity | 94 | |
Class Criticism - the Rich, the Courtiers, and the Leadership | 97 | |
The "New Christians" - An Historiographical Problem | 103 | |
Martyrdom | 104 | |
Marranic Life | 108 | |
Marranos and Conversos - On the Historicization of Exegetical Texts | 109 | |
V | The Meaning and Course of History | 123 |
Good and Evil in History | 123 | |
The Restoration of Adam's Sin | 126 | |
Israel and Amaleq | 129 | |
On the Devil, Demons, and Christ | 131 | |
Between Israel and the Nations | 137 | |
VI | Despair and Consolation | 153 |
General Historical Background | 153 | |
Shades of Despair | 154 | |
Despair | 155 | |
Consolation | 159 | |
The Eternity of Israel | 159 | |
The Certainty of Redemption | 160 | |
The Nature of Redemption | 161 | |
Messianic Calculations | 161 | |
Revenge | 163 | |
Other Motifs in Saba's Scheme | 164 | |
National Theodicy | 165 | |
Epilogue | 176 | |
App. A. Extant Manuscripts of Saba's Works | 179 | |
App. B. Two Excerpts from Saba's Commentary on Tractate Avot | 181 | |
App. C. An Outline of a Sermon on the Redemption | 183 | |
App. D. A Visionary Jailed in Lisbon | 184 | |
Bibliography | 190 | |
Index | 198 |
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Add Iberian Jewry from Twilight to Dawn: The World of Rabbi Abraham Saba, The Jews were expelled from Spain in 1492. Those surviving the ordeals they encountered tried to rebuild their personal lives and to reconstruct Sefardic religious and cultural traditions in North Africa and in the East. This volume tries to depict th, Iberian Jewry from Twilight to Dawn: The World of Rabbi Abraham Saba to the inventory that you are selling on WonderClubX
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Add Iberian Jewry from Twilight to Dawn: The World of Rabbi Abraham Saba, The Jews were expelled from Spain in 1492. Those surviving the ordeals they encountered tried to rebuild their personal lives and to reconstruct Sefardic religious and cultural traditions in North Africa and in the East. This volume tries to depict th, Iberian Jewry from Twilight to Dawn: The World of Rabbi Abraham Saba to your collection on WonderClub |