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| Introduction | ||
| Ch. I | 1634: Notre-Dame Des Anges | |
| Ch. II | Loyola and the Jesuits | |
| Ch. III | 1632, 1633: Paul Le Jeune | |
| Ch. IV | 1633, 1634: Le Jeune and the Hunters | |
| Ch. V | 1633, 1634: The Huron Mission | |
| Ch. VI | 1634, 1635: Brebeuf and his Associates | |
| Ch. VII | 1636, 1637: The Feast of the Dead | |
| Ch. VIII | 1636, 1637: The Huron and the Jesuit | |
| Ch. IX | 1637: Character of the Canadian Jesuits | |
| Ch. X | 1637-1640: Persecution | |
| Ch. XI | 1638-1640: Priest and Pagan | |
| Ch. XII | 1639, 1640: The Tobacco Nation - the Neutrals | |
| Ch. XIII | 1636-1646: Quebec and its Tenants | |
| Ch. XIV | 1636-1652: Devotees and Nuns | |
| Ch. XV | 1636-1642: Villemarie de Montreal | |
| Ch. XVI | 1641-1644: Isaac Jogues | |
| Ch. XVII | 1641-1646: The Iroquois. - Bressani. - De Noue | |
| Ch. XVIII | 1642-1644: Villemarie | |
| Ch. XIX | 1644, 1645: Peace | |
| Ch. XX | 1645, 1646: The Peace Broken | |
| Ch. XXI | 1646, 1647: Another War | |
| Ch. XXII | 1645-1651: Priest and Puritan | |
| Ch. XXIII | 1643-1648: A Doomed Nation | |
| Ch. XXIV | 1645-1648: The Huron Church | |
| Ch. XXV | 1648, 1649: Sainte Marie | |
| Ch. XXVI | 1648: Antoine Daniel | |
| Ch. XXVII | 1649: Ruin of the Hurons | |
| Ch. XXVIII | 1649: The Martyrs | |
| Ch. XXIX | 1649, 1650: The Sanctuary | |
| Ch. XXX | 1649: Garnier - Chabanel | |
| Ch. XXXI | 1650-1652: The Huron Mission Abandoned | |
| Ch. XXXII | 1650-1866: The Last of the Hurons | |
| Ch. XXXIII | 1650-1670: The Destroyers | |
| Ch. XXXIV | The End | |
| Index |
| Price | Condition | Delivery | Seller | Action |
| $99.99 | Digital |
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Jeff Goodwin
reviewed The Jesuits in North America in the Seventeenth Century on August 26, 2012 The Jesuits in North America in the Seventeenth Century
Parkman's account here drew me to read in Les relations des Jesuites, from which I wrote a series of poems, several of them published in
my Westport Soundings, 1994. For example, Le Jeune wrote his superior in France about Huron morality, strongly disapproving female
promiscuity:
"If your / women are so--as they are--
How do you know your own children?"
"My own children? My own children are--
All the children of the tribe
are my children."
Reverend Father, he reasons like a mule.
As I write to you, Monsignor, I can say
he reasons just exactly like
(a Christian?)
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