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Nazi Germany and a violent God-image | 3 | |
Spiritual and psychological nonviolence | 10 | |
Eugen Drewermann - glimpse of the public figure | 13 | |
The work of Eugen Drewermann - a Trojan horse | 19 | |
Ch. 1 | Fear, evil, and the origins of a violent God-image | 23 |
Historical context : the banality of evil and the impotence of Christianity | 23 | |
Fear and the origin of a violent God-image | 33 | |
Results of the exegetical analysis of Genesis 3 and 4:1-16 | 34 | |
The serpent | 37 | |
From harmony with God to a heteronomous God-image | 38 | |
The deadly effects of human sacrifice for the divine : Genesis 4:1-16 | 45 | |
Results of the psychoanalytic analysis of Genesis 3 and 4:1-16 | 47 | |
Universal images of the psyche? | 47 | |
Sin as a neurosis before God | 51 | |
A bird's-eye view of the psychoanalytic interpretation of Genesis 2-11 | 55 | |
Genesis 3 in psychoanalytic perspective | 59 | |
Genesis 4:1-16 in psychoanalytic perspective | 87 | |
Results of the philosophical and theological interpretation of Genesis 3 and 4:1-16 | 90 | |
Philosophical analysis of the structure of "sin" as universal and the result of free choice | 91 | |
The fall in an analysis of Dasein | 96 | |
Genesis 4:1-16 in existential-philosophical perspective | 106 | |
Theological interpretation of Genesis 3 and 4:1-16 | 108 | |
Faith as trust : the alternative to sin as fear | 119 | |
An existential proof of God and the reality of psychic images | 124 | |
Ch. 2 | War, Christianity, and the destruction of inner and outer nature : effects of a violent God-image | 131 |
Fear, trust, and the importance of psychic images | 131 | |
Fear, war, and God | 135 | |
Roots of war - from struggle for survival to fears of the spirit | 137 | |
The confusion of religion with ethics | 145 | |
War and Christianity, or : belligerent consequences of a violent God-image | 152 | |
A religious solution for the problem of war | 186 | |
Ch. 3 | Recovering the nonviolent God-image of Jesus : working through a sadomasochistic interpretation of the cross | 209 |
Violent God-image and sacrificial religion | 212 | |
The death and resurrection of Jesus Christ and the redemption from a violent God-image | 219 | |
Jesus facing the cross : the end of fear | 220 | |
The historical Jesus and a typological reading of history | 226 | |
The symbol of the cross and the redemption from a violent God-image | 244 | |
Ch. 4 | Analyzing the clergy-ideal of the Roman Catholic Church | 273 |
Diagnosis | 280 | |
Etiology | 292 | |
Development through psychological stages, or : psychoGenesis of the evangelical counsels | 300 | |
Poverty and oral conflicts | 302 | |
Obedience and anal conflicts | 304 | |
Chastity and oedipal conflicts | 311 | |
Therapeutic treatment suggestions | 320 | |
The spiritual value of the evangelical counsels | 323 | |
Religious reorientation and reform of the education of the clergy | 325 | |
App. 1 | Drewermann in America | 335 |
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Add A Violent God-Image, Theologian and psychotherapist Eugen Drewermann has been the most significant, prolific and bestselling theological writer in the German language over the past quarter century. Drewermann shows that religion, including Christianity, turns violent men, A Violent God-Image to the inventory that you are selling on WonderClubX
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Add A Violent God-Image, Theologian and psychotherapist Eugen Drewermann has been the most significant, prolific and bestselling theological writer in the German language over the past quarter century. Drewermann shows that religion, including Christianity, turns violent men, A Violent God-Image to your collection on WonderClub |