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Preface | vii | |
Abbreviations | xvii | |
Part 1 | Christianity in the Land of Israel | 1 |
1. | Halakhah and Ethics in the Jesus Tradition | 3 |
The Precedence of Written Torah | 4 | |
'The Weightier Things of the Torah' | 6 | |
Act and Motive | 8 | |
Purity and Integrity | 10 | |
Antinomian Eschatology? | 12 | |
Conclusion | 14 | |
2. | Matthew's Divorce Texts in the Light of Pre-Rabbinic Jewish Law | 17 |
3. | 'Let the Dead Bury their Dead': Jesus and the Law Revisited | 23 |
The Prevailing Consensus | 23 | |
Assessment of the Case for the Prevailing Consensus | 26 | |
Possible Ways Forward | 34 | |
Nazirite Halakhah | 36 | |
Conclusion | 46 | |
4. | James, Israel and Antioch | 49 |
First-Century Antioch | 51 | |
Antioch from the Perspective of the Land of Israel | 61 | |
Four Theses on James the Just and Antioch | 70 | |
Conclusion | 82 | |
Part 2 | Jewish and Christian Ethics for Gentiles | 85 |
5. | Natural Law in Second Temple Judaism | 87 |
The Old Testament | 88 | |
Apocrypha and Pseudepigrapha | 97 | |
The Dead Sea Scrolls and Early Rabbinic Literature | 103 | |
Philo and Josephus | 107 | |
Conclusions | 110 | |
6. | Natural Law in the New Testament? | 113 |
'Nature' and other Conundrums | 113 | |
Jesus and the Gospels | 117 | |
The Acts of the Apostles | 126 | |
Paul | 127 | |
Conclusion | 140 | |
7. | The Noachide Commandments and New Testament Ethics | 145 |
Methodological Concerns | 146 | |
Form and Substance in New Testament Ethics | 148 | |
The Noachide Commandments | 150 | |
Noachide Law and the New Testament | 162 | |
Conclusion | 172 | |
Part 3 | The Development of Public Ethics | 175 |
8. | The Beginning of Christian Public Ethics: From Luke to Aristides and Diognetus | 177 |
Three Beginnings | 177 | |
New Testament Antecedents | 186 | |
Public Ethics in the Second Century | 194 | |
The Earliest Apologists | 201 | |
Aristides of Athens | 202 | |
The Epistle to Diognetus | 215 | |
Conclusion | 222 | |
9. | Jewish and Christian Public Ethics in the Early Roman Empire | 229 |
The Problem of Halakhah in Jewish and Christian Ethics | 230 | |
Jewish Public Ethics | 233 | |
Characteristics of the Christian Approach | 236 | |
Conclusion | 238 | |
Bibliography | 241 | |
List of First Publications | 281 | |
Index of Ancient Sources | 283 | |
Index of Modern Authors | 303 | |
Index of Subjects | 309 |
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Add Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics, Why did the Gentile church keep Old Testament commandments about sex and idolatry, but disregard many others, like those about food or ritual purity? If there were any binding norms, what made them so, and on what basis were they articulated? Did Christi, Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics to the inventory that you are selling on WonderClubX
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Add Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics, Why did the Gentile church keep Old Testament commandments about sex and idolatry, but disregard many others, like those about food or ritual purity? If there were any binding norms, what made them so, and on what basis were they articulated? Did Christi, Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics to your collection on WonderClub |