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1 From 70 to 300 1
i The Mishnah and Abot 2
ii The Tosefta 4
iii Sifre 5
iv Sifre to Numbers 6
v Sifre to Deuteronomy 7
vi Mekhilta Attributed to R. Ishmael 10
vii Persia and Rome in the Rabbinic Documents that Came to Closure from 70 to 300 11
viii Rome (Esau, Edom) in the Mishnah and Tractate Abot 11
2 From 300 to 500 17
i The Yerushalmi 17
ii Genesis Rabbah 33
iii Leviticus Rabbah 51
iv Pesiqta deRab Kahana 61
v Persia and Rome in the Rabbinic Documents that Came to Closure from 300 to 500 67
vi The Result of Differentiating Issues of Symbolization and their Documentary Expression 72
3 From 500 to 600 75
i The Bavli 75
ii Lamentations Rabbah 145
iii Song of Songs Rabbah 158
iv Esther Rabbah I and Ruth Rabbah 160
v The Fathers According to Rabbi Nathan 163
vi Conclusion 165
4 Rome and Israel: The Methodological Issue 167
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Add Persia And Rome In Classical Judaism, Persia and Rome in Classical Judaism examines the representation of Rome and Persia (Iran) in the successive groups of documents that comprise the Rabbinic canon of late antiquity. Neusner considers how diverse documents of Rabbinic Judaism represent Rome, Persia And Rome In Classical Judaism to the inventory that you are selling on WonderClubX
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Add Persia And Rome In Classical Judaism, Persia and Rome in Classical Judaism examines the representation of Rome and Persia (Iran) in the successive groups of documents that comprise the Rabbinic canon of late antiquity. Neusner considers how diverse documents of Rabbinic Judaism represent Rome, Persia And Rome In Classical Judaism to your collection on WonderClub |