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Section 3THE GATE OF HELL. 47 Seeing that in the Court of Heaven thy part Is ta'en by three such Ladies benedite : Such promise too, of good my words impart." E'en as the flowers, by the cold of night, Are bowed and closed, but, whitened by the sun, All lift them, open, on their stems upright, Such I became, with forces all outrun.; And so much courage then my heart possessed That I began, like one to boldness won : "O she, compassionate, that aided best ! And courteous thou, who hast so soon obeyed The words of truth which she to thee addressed ! Thou dost my heart with such desire persuade To come with thee, and so thy words have won, That I resume what I at first essayed. Therefore proceed, thy will and mine are one : Thee Leader, Lord, and Master, I obey." Thus I to him, and when he moved on, I entered on the deep and wooded way. CANTO III. Virgil leads Dante to the gate of Hell: after having read its fearful inscription, they enter. There he hears from Virgil that the Worthless are punished : they arrive at the river Acheron, where they find Charon, who conveys the souls to the other bank : the fearful appearances cause Dante to swoon. Through Me The Way ls To The City Of Woe : Through Me The Way Where Pains Eternal Prove : Through Me The Way 'mono The Lost Folk Doth Go. Justice My Great Creator First Did Move : Divine Omnipotence Cheated Me, The Highest Wisdom, And The Primal Love. Before Me No Created Things Could Be If Not Eterne, And I Eterne Endure : Who Enter, Every Hope AbandonYe. These words I saw in colouring obscure, Upon the summit of a portal writ: " Master," said I, " their sense is hard to secure." Then he to me, like one to counsel fit: " Here all suspicion must abandoned be, A.nd of all cowardice it needs be quit. We're ...
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Stephen Oneil
reviewed A Vision Of Hell on July 11, 2008 A Vision Of Hell
Inferno (La Divina Commedia #1) = The Divine Comedy of Dante Alighieri: Volume 1: Inferno, Dante Alighieri
The Divine Comedy is a long narrative poem by Dante Alighieri, begun c. 1308 and completed in 1320, a year before his death, in 1321. It is widely considered the preeminent work in Italian literature, and is seen as one of the greatest works of world literature.
The poem's imaginative vision of the afterlife is representative of the medieval world-view as it had developed in the Western Church, by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso.
Halfway through the story of my life
I woke to find myself in a dark wood
Gone from the path direct
For I had wandered off from the straight path
For I had strayed from the straight path
For I had lost the path that does not stray
Midway in our life's journey
The straightforward pathway had been lost
تاریخ خوانش: در سال 1968میلادی
عنوان: دوزخ - دانته آلیگیری - کمدی الهی؛ نویسنهد: دانته آلیگیری؛ مترجم: شجاع الدین Ø´Ùا؛ تهران، امیرکبیر؛ 1335Ø› در سه جلد: جلد نخست: دوزخ؛ جلد دوم : برزخ؛ جلد سوم: بهشت؛ چاپ بیست Ùˆ یکم 1393Ø› موضوع: شعر شاعران ایتالیائی - سده ÛŒ 14Ù…
نقل از متن: در نیمه راه زندگانی، خویشتن را، در جنگلی تاریک یاÙتم، زیرا راه راست را Ú¯Ù… کرده بودم، Ùˆ Ú†Ù‡ دشوار است، وص٠این جنگل ÙˆØØ´ÛŒ Ùˆ سخت انبوه، Ú©Ù‡ یادش ترس را، در دل بیدار میکند. چنان تلخ است، Ú©Ù‡ مرگ، جز اندکی از آن تلختر نیست، اما من، برای وص٠صÙایی Ú©Ù‡ در این جنگل یاÙتم، از دگر چیزهایی Ú©Ù‡ در آن جستم، سخن خواهم Ú¯Ùت. درست نمیتوانم Ú¯Ùت، Ú©Ù‡ چگونه پای بدان نهادم، زیرا هنگامی Ú©Ù‡ شاهراه را ترک Ú¯Ùتم، سخت خواب آلوده بودم. پایان نقل از قسمتی از سرود اول دوزخ
تاریخ بهنگام رسانی 11/06/1399هجری خورشیدی؛ ا. شربیانی
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