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| Preface | ||
| List of Abbreviations | ||
| 1 | Introduction: The Church and Anglicanism in the 'long' eighteenth century | 1 |
| 2 | The eighteenth-century Reformation: the pastoral task of Anglican clergy after 1689 | 67 |
| 3 | The clergy in the diocese of London in the eighteenth century | 86 |
| 4 | The reception of Richard Podmore: Anglicanism in Saddleworth 1700-1830 | 110 |
| 5 | The Church, the societies and the moral revolution of 1688 | 127 |
| 6 | John Locke, Jonas Proast and religious toleration 1688-1692 | 143 |
| 7 | The origins and ideals of the SPCK 1699-1716 | 172 |
| 8 | Cultural patronage and the Anglican crisis: Bristol c. 1689-1775 | 191 |
| 9 | Latitudinarianism at the parting of the ways: a suggestion | 209 |
| 10 | Ecclesiastical policy under Lord North | 228 |
| 11 | The foundation ofthe Church Missionary Society: the Anglican missionary impulse | 247 |
| 12 | A Hanoverian legacy? Diocesan reform in the Church of England c. 1800-1833 | 265 |
| 13 | The eighteenth-century Church: a European view | 285 |
| 14 | Portrait of a High Church clerical dynasty in Georgian England: the Frewens and their world | 299 |
| 15 | 'Papist traitors' and 'Presbyterian rogues': religious identities in eighteenth-century Lancashire | 317 |
| 16 | Church parties in the pre-Tractarian Church of England 1750-1833: the 'Orthodox' - some problems of definition and identity | 334 |
| Index |
| Price | Condition | Delivery | Seller | Action |
| $136.99 | Digital |
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Veena Roesler
reviewed The Church of England C. 1689-C. 1833: From Toleration to Tractarianism on April 15, 2019 The Church of England C. 1689-C. 1833: From Toleration to Tractarianism
This is more of a polemical tract against the Church of England by somebody who rage quit, rather than an objective study seeking truth. It is part of a cottage industry of writings which claims that if only the Church of England had even more homosexuality within it, then the general public would be suddenly lining up down the street to take their seats in the pews again. This despite the fact that there is no evidence that homosexuality is actually popular in England, rather than being politely tolerated, nor that it has anything at all to do with why the average English man and woman do not attend Church anymore. We're shown a struggle between two quite ugly elements "liberals" and "evangelicals", while completely ignoring what the general public like about the Church; a sense of national tradition, community, continuity, place, Englishness, the Laudian High Church aesthetics, charming choral evensong, the lack of fanaticism (whether "liberal"-bolshevik or judeo-"evangelical").
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