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Introduction | 3 | |
Prologue: Okinawan History, Henza Village, and Methodology | 13 | |
1 | Divine Dis-order: On Social Planes | 25 |
2 | Divine Dis-order: On Cosmological Planes | 45 |
3 | Gender in an Egalitarian Society | 69 |
4 | Gender Separation and Social Integration | 93 |
5 | Women and Men and Ritual | 112 |
6 | Priestesses and Ritual: Feeding the Kami-sama | 129 |
7 | Divine Dis-order: Signs, Symptoms, and Sitting in the Right Seat | 147 |
8 | Born to Be Kami-sama | 161 |
9 | The Problematics of Power | 177 |
10 | Priestesses, Yuta, and Ogami People | 194 |
11 | Un-gendering Religious Discourse | 215 |
12 | Gender Bending(?) and Ritual Deconstruction | 231 |
Conclusion: Religion, Power, and the Sanctification of Gender | 246 | |
App. 1 | Glossary of Japanese and Okinawan Words | 249 |
App. 2 | Dramatis Personae | 251 |
Notes | 253 | |
References | 279 | |
Index | 289 |
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Add Women of the Sacred Groves: Divine Priestesses of Okinawa, Okinawa is the only contemporary society in which women lead the official, mainstream, publicly funded religion. Priestesses are the acknowledged religious leaders within the home, clan, and village—and, until annexation by Japan approximately one hundred, Women of the Sacred Groves: Divine Priestesses of Okinawa to the inventory that you are selling on WonderClubX
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Add Women of the Sacred Groves: Divine Priestesses of Okinawa, Okinawa is the only contemporary society in which women lead the official, mainstream, publicly funded religion. Priestesses are the acknowledged religious leaders within the home, clan, and village—and, until annexation by Japan approximately one hundred, Women of the Sacred Groves: Divine Priestesses of Okinawa to your collection on WonderClub |