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Nazi Germany and a violent God-image | 3 | |
Spiritual and psychological nonviolence | 10 | |
Eugen Drewermann - glimpse of the public figure | 13 | |
The work of Eugen Drewermann - a Trojan horse | 19 | |
Ch. 1 | Fear, evil, and the origins of a violent God-image | 23 |
Historical context : the banality of evil and the impotence of Christianity | 23 | |
Fear and the origin of a violent God-image | 33 | |
Results of the exegetical analysis of Genesis 3 and 4:1-16 | 34 | |
The serpent | 37 | |
From harmony with God to a heteronomous God-image | 38 | |
The deadly effects of human sacrifice for the divine : Genesis 4:1-16 | 45 | |
Results of the psychoanalytic analysis of Genesis 3 and 4:1-16 | 47 | |
Universal images of the psyche? | 47 | |
Sin as a neurosis before God | 51 | |
A bird's-eye view of the psychoanalytic interpretation of Genesis 2-11 | 55 | |
Genesis 3 in psychoanalytic perspective | 59 | |
Genesis 4:1-16 in psychoanalytic perspective | 87 | |
Results of the philosophical and theological interpretation of Genesis 3 and 4:1-16 | 90 | |
Philosophical analysis of the structure of "sin" as universal and the result of free choice | 91 | |
The fall in an analysis of Dasein | 96 | |
Genesis 4:1-16 in existential-philosophical perspective | 106 | |
Theological interpretation of Genesis 3 and 4:1-16 | 108 | |
Faith as trust : the alternative to sin as fear | 119 | |
An existential proof of God and the reality of psychic images | 124 | |
Ch. 2 | War, Christianity, and the destruction of inner and outer nature : effects of a violent God-image | 131 |
Fear, trust, and the importance of psychic images | 131 | |
Fear, war, and God | 135 | |
Roots of war - from struggle for survival to fears of the spirit | 137 | |
The confusion of religion with ethics | 145 | |
War and Christianity, or : belligerent consequences of a violent God-image | 152 | |
A religious solution for the problem of war | 186 | |
Ch. 3 | Recovering the nonviolent God-image of Jesus : working through a sadomasochistic interpretation of the cross | 209 |
Violent God-image and sacrificial religion | 212 | |
The death and resurrection of Jesus Christ and the redemption from a violent God-image | 219 | |
Jesus facing the cross : the end of fear | 220 | |
The historical Jesus and a typological reading of history | 226 | |
The symbol of the cross and the redemption from a violent God-image | 244 | |
Ch. 4 | Analyzing the clergy-ideal of the Roman Catholic Church | 273 |
Diagnosis | 280 | |
Etiology | 292 | |
Development through psychological stages, or : psychoGenesis of the evangelical counsels | 300 | |
Poverty and oral conflicts | 302 | |
Obedience and anal conflicts | 304 | |
Chastity and oedipal conflicts | 311 | |
Therapeutic treatment suggestions | 320 | |
The spiritual value of the evangelical counsels | 323 | |
Religious reorientation and reform of the education of the clergy | 325 | |
App. 1 | Drewermann in America | 335 |
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Add Violent God-Image: An Introduction to the Work of Eugen Drewermann, Theologian and psychotherapist Eugen Drewermann has been the most significant, the most prolific, and the best-selling theological writer in the German language over the past quarter century. Drewermann shows that religion, including Christianity, tu, Violent God-Image: An Introduction to the Work of Eugen Drewermann to the inventory that you are selling on WonderClubX
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Add Violent God-Image: An Introduction to the Work of Eugen Drewermann, Theologian and psychotherapist Eugen Drewermann has been the most significant, the most prolific, and the best-selling theological writer in the German language over the past quarter century. Drewermann shows that religion, including Christianity, tu, Violent God-Image: An Introduction to the Work of Eugen Drewermann to your collection on WonderClub |