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s/t: The revelatory, consummate, absolute religion From the complete 3-volume critical edition of Hegel's Lectures on the Philosophy of Religion, this edition extracts the full text & footnotes of the 1827 lectures, making it available in a convenient form. Of the lectures that can be fully reconstructed, those of 1827 are the most clear, formally mature & accessible to nonspecialists. Readers will find Hegel engaged in lively debates & in important refinements of his treatment of the concept of religion, the Oriental religions & Judaism, Xology, the Trinity, the god-world relationship & other topics. This edition contains a new editorial introduction as well as critical annotations on the text & tables, bibliography & glossary from the complete edition. The result of a collaborative effort on the part of Walter Jaeschke, Ricardo Ferrara & Peter C. Hodgson, this edition is appearing in German, English & Spanish. The English edition has been prepared by a team consisting of Rbt F. Brown (Univ. of Delaware), Peter C. Hodgson (Vanderbilt Univ.) & J. Michael Stewart (Farnham, UK), with the assistance of H.S. Harris (York Univ.).
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Lea Porter
reviewed The classification of religions on May 19, 2013 The classification of religions
The volume of Hegel's Lectures is certainly his most interesting and profound. Though understanding it requires the tedious trek through the opening of vol. 1 wherein he discusses the basic principles of his philosophy of religion, it's interesting to see where this all leads and his "synthesis" of his philosophical system and Christianity. While I can't help but feel as though some of the claims are a stretch I do give him credit for an innovative take both on the Christian faith and the topic of religion as a whole. It's easy to run to Kierkegaard, read say...the Postscript, and then take a shot at Hegel after being mesmerized by Søren's attack on him without first having read the German and giving his theories a chance. I'm still up in the air about who is right, given that Kierkegaard advances little constructive philosophy of his own and given the fact that a great deal of what Hegel says about geist and the Christian spirit seems to make sense
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