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Acknowledgments | ||
Introduction | ||
Pt. 1 | America and the City of Man | |
1 | Expressive Individualism, Manicheism, and the "Higher Self" | 3 |
2 | The Expressive Individualist, the Donatists, and the Honor of Work | 21 |
3 | Christianity, Public Opinion, and Republican Principle in the Imagination of Tocqueville's American | 29 |
4 | Pelagianism in the Society of Expressive Individualism | 39 |
5 | Donatism in the Society of Expressive Individualism | 59 |
6 | Platonism in the Society of Expressive Individualism | 75 |
7 | The Expressive Individualist and Self-Esteem | 87 |
8 | The Expressive Individualist and the Spirit of Ressentiment | 91 |
Pt. 2 | America and the City of God | |
9 | The Creation of the Aristocrat in the City of God | 101 |
10 | Tocqueville's American as an Aristocrat in the City of God | 121 |
11 | The Fall of the Aristocrat in the City of God and the Rise of the "Organization Man" | 139 |
12 | The Rise of the Imperial Self | 171 |
Conclusion | 207 | |
Notes | 219 | |
Bibliography | 241 | |
Index | 247 | |
About the Author | 251 |
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Add The Rise of the Imperial Self: America's Culture Wars in Augustinian Perspective, The Rise of the Imperial Self establishes a geneaology of aristocracy and places America firmly within an aristocratic tradition originally articulated by St. Augustine, but adapted to American society by Alexis de Tocqueville. Ronald W. Dworkin then trac, The Rise of the Imperial Self: America's Culture Wars in Augustinian Perspective to the inventory that you are selling on WonderClubX
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Add The Rise of the Imperial Self: America's Culture Wars in Augustinian Perspective, The Rise of the Imperial Self establishes a geneaology of aristocracy and places America firmly within an aristocratic tradition originally articulated by St. Augustine, but adapted to American society by Alexis de Tocqueville. Ronald W. Dworkin then trac, The Rise of the Imperial Self: America's Culture Wars in Augustinian Perspective to your collection on WonderClub |