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List of Illustrations | ||
Acknowledgments | ||
Introduction | 1 | |
1 | Ovidian and Aristotelian Figures | 23 |
2 | The Trials of Discipleship: Le Roman de la poire and Le Dit de la panthere d'amours | 61 |
3 | The Master at Work: Richard de Fournival's Bestiaire d'amour | 79 |
4 | Contrary to What Is Said: The Response au Bestiaire d'amour and the Case for a Woman's Response | 97 |
5 | Defamation and the Livre de leesce: The Problem of a Sycophantic Response | 131 |
6 | Christine's Way: The Querelle du Roman de la rose and the Ethics of a Political Response | 151 |
7 | A Libelous Affair: The Querelle de la Belle Dame sans merci and the Prospects for a Legal Response | 176 |
Coda: Clotilde de Surville and the Latter-Day History of the Woman's Response | 201 | |
Notes | 217 | |
Bibliography | 269 | |
Index | 295 |
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Add The Master and Minerva: Disputing Women in French Medieval Culture, Can words do damage? For medieval culture, the answer was unambiguously yes. And as Helen Solterer contends, in French medieval culture the representation of women exemplified the use of injurious language. Solterer investigates the debates over women, The Master and Minerva: Disputing Women in French Medieval Culture to the inventory that you are selling on WonderClubX
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Add The Master and Minerva: Disputing Women in French Medieval Culture, Can words do damage? For medieval culture, the answer was unambiguously yes. And as Helen Solterer contends, in French medieval culture the representation of women exemplified the use of injurious language. Solterer investigates the debates over women, The Master and Minerva: Disputing Women in French Medieval Culture to your collection on WonderClub |