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| Acknowledgments | ||
| Introduction | 1 | |
| 1 | Martin Heidegger's One Path | 19 |
| 2 | Heidegger: Reading against the Grain | 35 |
| 3 | Making Logic Philosophical Again (1912-1916) | 55 |
| 4 | Phenomenology, Hermeneutics, Lebensphilosophie: Heidegger's Confrontation with Husserl, Dilthey, and Jaspers | 73 |
| 5 | Philosophy as Primordial Science in Heidegger's Courses of 1919 | 91 |
| 6 | Heidegger's Ontological "Destruction" of Western Intellectual Traditions | 111 |
| 7 | Repetition and Tradition: Heidegger's Destructuring of the Distinction Between Essence and Existence in Basic Problems of Phenomenology | 123 |
| 8 | Destruction and Moment | 137 |
| 9 | Martin Heidegger, Martin Luther | 159 |
| 10 | Heidegger (1920-21) on Becoming a Christian: A Conceptual Picture Show | 175 |
| 11 | Being and Time: A "Translation" of the Nicomachean Ethics? | 195 |
| 12 | The Place of Aristotle in the Development of Heidegger's Phenomenology | 213 |
| 13 | Heidegger's Critique of Husserl | 231 |
| 14 | Phenomenological Reduction and the Double Life of the Subject | 245 |
| 15 | The Husserlian Heritage in Heidegger's Notion of the Self | 269 |
| 16 | Heidegger's Kant-Courses at Marburg | 293 |
| 17 | The Kantian Schema of Heidegger's Late Marburg Period | 309 |
| 18 | Sorge and Kardia: The Hermeneutics of Factical Life and the Categories of the Heart | 327 |
| 19 | The Ethical and Young Hegelian Motives in Heidegger's Hermeneutics of Facticity | 345 |
| 20 | The "Factical Life" of Dasein: From the Early Freiburg Courses to Being and Time | 361 |
| 21 | The Truth that is not of Knowledge | 381 |
| 22 | The First Principle of Hermeneutics | 393 |
| Abbreviations | 409 | |
| Notes | 413 | |
| Contributors | 465 | |
| Index | 469 |
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Fred Goff
reviewed Reading Heidegger from the Start: Essays in His Earliest Thought (SUNY Series in Contemporary Continental Philosophy) on May 28, 2017
Reading Heidegger from the Start
Her ne kadar Hegel'den itibaren Kıta Avrupası Felsefesi ile Anglo-Sakson (analitik) Felsefesi arasında farkına varılmış harika bir girişle başlasa dahi kitap, pek çok açıdan okumak için zor ve yorucu idi. Bazı kişiler için (örneğin Nietzsche) yazarın kendi eserlerinden daha çok eserlerini yorumlayan kişilerin eserlerine (Kaufmann gibi) dayanarak kaynak göstermesi West'in bilgi ve birikimi konusunda da kuşku oluşmasını sağlayabiliyor (bende böyle oldu). Fazla hakim olmadığım, bilmediğim filozoflara ilişkin (Heidegger, Sartre, Derrida ya da Kierkegaard gibi) bölümlerde anlamakta çok zorlandım ama bu durumun kaynağında West'in anlatımındaki sorun mu var yoksa filozofların düşüncesi mi karmaşık, emin değilim. Tüm bunların sonucunda beş üzerinden üç yıldız veriyorum fakat ilk fırsatta ve eksik bölümler için daha fazla bilgiye sahip olur olmaz dönmek isteyebileceğim bir kitap.
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