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Table, Maps, Music Examples, and Figures | ||
Preface | ||
Contributors | ||
Maps | ||
Introduction: Culture, Society, Politics, and the Cult of Confucius | 1 | |
1 | Ritualizing Confucius/Kongzi: The Family and State Cults of the Sage of Culture in Imperial China | 43 |
2 | Destroying Confucius: Iconoclasm in the Confucian Temple | 95 |
3 | Musical Confucianism: The Case of 'Jikong yuewu' | 134 |
4 | The Genesis of Kongzi in Ancient Narrative: The Figurative As Historical | 175 |
5 | Varied Views of the Sage: Illustrated Narratives of the Life of Confucius | 222 |
6 | The Cultural Politics of Autocracy: The Confucius Temple and Ming Despotism, 1368-1530 | 267 |
7 | The Kongs of Qufu: Power and Privilege in Late Imperial China | 297 |
8 | Knowledge, Organization, and Symbolic Capital: Two Temples to Confucius in Gansu | 335 |
9 | The Confucius Temple Tragedy of the Cultural Revolution | 376 |
Index | 401 |
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Add On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius, The sacred landscape of imperial China was dotted with Buddhist monasteries, Daoist temples, shrines to local deities, and the altars of the mandarinate. Prominent among the official shrines were the temples in every capital throughout the empire devoted , On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius to the inventory that you are selling on WonderClubX
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Add On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius, The sacred landscape of imperial China was dotted with Buddhist monasteries, Daoist temples, shrines to local deities, and the altars of the mandarinate. Prominent among the official shrines were the temples in every capital throughout the empire devoted , On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius to your collection on WonderClub |