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Illustrations | ||
Acknowledgments | ||
Introduction: The Esoteric Tradition and the Russian Silver Age | 3 | |
I | A Historical Survey of Russian Occult Interests | 15 |
The Earliest Traditions | 15 | |
The French Occult Revival | 19 | |
Spiritualism | 22 | |
Theosophy | 28 | |
II | The Early Days of Theosophy in Russia (1875-1901) | 38 |
The Magnificent Madame | 38 | |
The Introduction of Theosophy into Russia | 43 | |
III | The Theosophical Society in Russia (1901-1917) | 54 |
The First Circles (1901-1908) | 54 | |
Theosophical Work (1908-1914) | 60 | |
Russian Theosophy during the First World War (1914-1918) | 76 | |
IV | Other Russian Theosophical Movements | 81 |
The Smolensk Theosophists | 81 | |
Vasilii Bogushevskii and Teosoficheskoe Obozrenie | 86 | |
An Independent: Khristoforova's Moscow Circle | 88 | |
The Russian Anthroposophists: Steiner and Russia | 94 | |
V | Theosophical Doctrine: An Outline | 114 |
What Is Modern Theosophy? | 115 | |
Theosophy and God | 116 | |
Theosophy and the Universe | 117 | |
Theosophy and Man | 120 | |
The Meaning of the Path | 123 | |
Anthroposophical Refinements: Rudolf Steiner's Spiritual Science | 128 | |
VI | The Russian Reception of Theosophical Thought | 137 |
The Three Critiques of Theosophy | 140 | |
Theosophy and the Russian Intelligentsia | 158 | |
Point and Counterpoint | 167 | |
VII | The Russian Theosophical Movement after 1917 | 171 |
After the Revolution | 173 | |
The "Russian Theosophical Society Outside Russia" | 180 | |
Afterword: Theosophy's Impact on Fin de Siecle Russian Culture | 188 | |
Orientologist and Painter: Nikolai Konstantinovich Roerich (1874-1947) | 193 | |
Theorist, Philosopher, and Writer: Andrei Belyi (1880-1934) | 198 | |
In Conclusion | 205 | |
Notes | 209 | |
Glossary | 249 | |
Bibliography: Theosophical and Related Works Published in Russia between 1881 and 1918 | 253 | |
Selected Bibliography | 275 | |
Index | 283 |
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Add No Religion Higher than Truth, Among the various kinds of occultism popular during the Russian Silver Age (1890-1914), modern Theosophy was by far the most intellectually significant. This contemporary gnostic gospel was invented and disseminated by Helena Blavatsky, an expatriate Russ, No Religion Higher than Truth to the inventory that you are selling on WonderClubX
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Add No Religion Higher than Truth, Among the various kinds of occultism popular during the Russian Silver Age (1890-1914), modern Theosophy was by far the most intellectually significant. This contemporary gnostic gospel was invented and disseminated by Helena Blavatsky, an expatriate Russ, No Religion Higher than Truth to your collection on WonderClub |