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Book Categories |
| Acknowledgments | ||
| Abbreviations | ||
| Introduction | ||
| 1 | (Re:)Reading Nietzsche on Metaphor and on Religion | 1 |
| Nietzsche on Metaphor | 1 | |
| The Antichrist: Madness or Maturity? | 7 | |
| (Re:)Reading Nietzsche on Religion | 10 | |
| (Re:)Reading Nietzsche Writing: "Discourse" vs. "Text" | 13 | |
| Pt. I | Metaphor and Hermeneutics | |
| 2 | Nietzsche's Metaphor for Metaphor | 21 |
| The Metaphor for Metaphor | 21 | |
| Ubertragung and Language | 24 | |
| Ubertragung and Perception | 26 | |
| Ubertragung and Concepts | 30 | |
| Catechresis and Identity | 33 | |
| 3 | The Structure of Metaphor | 37 |
| Ubertragung and Domains Interaction Theory | 37 | |
| Barthes: Connotation, Cultural Codes, and Domains | 39 | |
| Metaphor in the Text: Registers | 41 | |
| Mapping Religion: Nietzsche's Primary Metaphor Domains | 45 | |
| Case Study I: Explicating the Aristocratic Domain | 45 | |
| Case Study II: Explicating the Dionysian Domain | 52 | |
| Mapping Religion: The Secondary Domains | 58 | |
| 4 | Metaphor, Interpretation, and Narrative: Elements of a Nietzschean Theory of Culture | 61 |
| Ubertragen and Interpretation | 62 | |
| Interpretation, Power, and the A[gamma][omega][nu] | 67 | |
| Narrative Representation and Historical Identity | 69 | |
| Pt. II | Metaphor and Religion | |
| 5 | The Religious Body | 79 |
| The Sick Body: "Religion" as Hygienic Regime | 81 | |
| The Priest's Pharmakon | 84 | |
| Metalipsis: The Religious Errors of Causation | 86 | |
| 6 | The "Retroactive Confiscations" of Judaism | 95 |
| The "Retroactive Confiscations" of Judaism | 97 | |
| The Metaphor Domains in Nietzsche's Rendering of Judaism | 103 | |
| The Signifier "Jew" in the German Christian Metanarrative of European Modernity | 104 | |
| The Jews in Nietzsche's Counternarrative of Modern European Identity | 106 | |
| Contemporary Responses to the Issues of Nietzsche's Alleged Anti-Semitism | 108 | |
| 7 | Nietzsche's Metaphors for Jesus | 111 |
| Hermeneutical Prologue | 112 | |
| Jesus as Myshkin | 114 | |
| Jesus as Buddha | 118 | |
| The Physiology of Jesus' Teachings | 119 | |
| The Metaphor Domains in Nietzsche's Jesus | 120 | |
| Contemporary Readings of Nietzsche's Jesus | 121 | |
| 8 | Peter, and Nietzsche: Tracing the Signifier "Christ" through Christian History | 127 |
| The Synoptic "Christ" as a Mistranslation of Jesus | 128 | |
| The Ubertragungen of the Apostle Paul | 133 | |
| Luther as "the Second Paul" and the German Christian Discourse About Christianity | 137 | |
| The Ironic Emplotment of Christian History | 139 | |
| 9 | Metaphor and the Death of God | 143 |
| Metaphor and the Death of God | 143 | |
| Metalanguage and Metaphor | 145 | |
| Agonistic Interpretation, Identity, and Religion | 147 | |
| The Heuristic of Metaphor: Philosophy and Metatheory | 152 | |
| Notes | 157 | |
| Bibliography | 201 | |
| Index | 211 |
| Price | Condition | Delivery | Seller | Action |
| $99.99 | Digital |
| WonderClub |
Marcquette Kinard
reviewed Nietzsche, metaphor, religion on December 29, 2015
Nietzsche
Oh. my. goodness.
Heschel takes reason and the ineffable, God and man, faith and reality and life ... and writes about them in a way we all recognize and yet that opens my mind anew. I read some paragraphs two or three times, feeling them sink in deeper each time. The search of reason ends at the shore of the known; on the immense expanse beyond it only the sense of the ineffable can glide. It alone knows the route to that which is remote from experience and understanding. Neither of them is amphibious: reason cannot go beyond the shore, and the sense of the ineffable is out of place where we measure, where we weigh.
We do not leave the shore of the known in search of adventure or suspense or because of the failure of reason to answer our questions. We sail because our mind is like a fantastic sea shell, and when applying our ears to its lips we hear a perpetual murmur from the waves beyond the shore.I can't wait to read more of this book, but am going to savor it slowly.
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Add Nietzsche, metaphor, religion, Nietzsche argued that metaphor is at the basis of language, concepts, and perception, making it the vehicle by which humans interpret the world. As such, metaphor has profound consequences for the nature of religion and of philosophy. Nietzsche, Metaphor,, Nietzsche, metaphor, religion to the inventory that you are selling on WonderClubX
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Add Nietzsche, metaphor, religion, Nietzsche argued that metaphor is at the basis of language, concepts, and perception, making it the vehicle by which humans interpret the world. As such, metaphor has profound consequences for the nature of religion and of philosophy. Nietzsche, Metaphor,, Nietzsche, metaphor, religion to your collection on WonderClub |
