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Book Categories |
Preface | ||
Introduction | 1 | |
I | The Context of Islamic Neoplatonism | |
A Critical Analysis of the Structure of the Kalam fi mahd al-khair (Liber de causis) | 11 | |
Appendix 1 | 33 | |
Appendix 2 | 39 | |
The Relevance of Avicennian Neoplatonism | 41 | |
The Neoplatonic Structure of Some Islamic Mystical Doctrines | 51 | |
II | Neoplatonism and Islamic Philosophy | |
Quiddity and Universality in Avicenna | 77 | |
Self-bowing in Plato, Plotinus, and Avicenna | 89 | |
Al-Razi and al-Tusi on Ibn Sina's Theory of Emanation | 111 | |
Al-Farabi, Emanation, and Metaphysics | 127 | |
The Universal Soul and the Particular Soul in Isma ili Neoplatonism | 149 | |
The Transformation of Spiritual Substance into Bodily Substance in Isma ili Neoplatonism | 167 | |
III | Neoplatonism and Islamic Mysticism | |
The Circle of Spiritual Ascent According to Al-Qunawi | 179 | |
The Return to "The One" in the Philosophy of Najm Al-Din Al-Kubra | 211 | |
Revelation and "Natural" Knowledge of God | 247 | |
Index | 259 |
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