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Nathan Coulter begins Wendell Berry's sequence of novels about the citizens of Port William, Kentucky- a setting that is taking its place alongside Yoknapatawpha County, Mississippi, and Winesburg, Ohio, as one of our most distinctive and recognizable literary locales.
Title: Nathan Coulter
WonderClub
Item Number: 9780865471849
Number: 1
Product Description: Nathan Coulter
Universal Product Code (UPC): 9780865471849
WonderClub Stock Keeping Unit (WSKU): 9780865471849
Rating: 4/5 based on 2 Reviews
Image Location: https://wonderclub.com/images/covers/18/49/9780865471849.jpg
Weight: 0.200 kg (0.44 lbs)
Width: 0.000 cm (0.00 inches)
Heigh : 0.000 cm (0.00 inches)
Depth: 0.000 cm (0.00 inches)
Date Added: August 25, 2020, Added By: Ross
Date Last Edited: August 25, 2020, Edited By: Ross
Price | Condition | Delivery | Seller | Action |
$99.99 | Digital |
| WonderClub (9296 total ratings) |
Randal Gilbert
reviewed Nathan Coulter on November 19, 2014Nathan Coulter: Wendell Berry's Creation of the Port William Community
This novel was chosen as the Moderator's Choice by Laura Webber, "The Tall Woman", for On the Southern Literary Trail for December, 2014.
1To every thing there is a season, and a time to every purpose under the heaven:
2a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3a time to kill, and a time to heal; a time to break down, and a time to build up;
4a time to weep, and a time to laugh; a time to mourn, and a time to dance;
5a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6a time to seek, and a time to lose; a time to keep, and a time to cast away;
7a time to rend, and a time to sew; a time to keep silence, and a time to speak;
8a time to love, and a time to hate; a time for war, and a time for peace.
--Ecclesiastes, 3:1-8, Revised English Bible
Wendell Berry: Poet, Novelist, Essayist. Born August 5, 1934,Henry County, Kentucky
Nathan Coulter, First Edition, Houghton Mifflin, Boston, Ma., 1960.
I have long loved the poetry of Wendell Berry. His The Peace of Wild Things is among my favorite poems. The man has a way with words that reveals his love of the land, the ways of nature, and his desire to preserve it. Here is his poem.
When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children's lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.
From The Collected Poems, 1957-1982
Those are fine words. But for all the poems I've read by this man, I have never read his fiction. Until now. I have discovered something else to love about Wendell Berry. Those are his stories of his fictional place, the Port William Community. The sheer joy of this is I have seven novels, thirty-eight short stories and seventeen poems telling the story of this wondrous place and the people who live there. It is a community. Or, as some of its residents refer to it, a membership. It is a place that one belongs to. You and all the others that live there are part of something, helping one another along the way from birth to crossing over.
Nathan Coulter: A Novel is the first Port William novel. It is the story of the Coulter family told through the eyes of young Nathan. This is Berry's developing theme of man's connection to the land, its sustenance of him, and his responsibility to preserve the land.
"Grandpa's farm had belonged to our people ever since there had been a farm in that place, or people to own a farm. Grandpa's father had left it to Grandpa and his other sons and daughters. But Grandpa had borrowed money and bought their shares. He had to have it whole hog or none, root hog or die, or he wouldn't have it at all."
Nathan's father is no different than his grandfather. He, too must have his land, even though he must pay for it, over time. A long time.
"He said that when we finally did get the farm paid for we could tell everybody to go to hell. That was what he lived for, to own his farm without having to say please or thank you to a living soul."
Then there is Nathan's Uncle Burley, no farmer. Far from it. But he is no less tied to the land, hunting and fishing, captivated by the beauty of it all.
"Uncle Burley said hills always looked blue when you were far away from them. That was a pretty color for hills; the little houses and barns and fields looked so neat and quiet tucked against them. It made you want to be close to them. But he said that when you got close they were like the hills you'd left, and when you looked back your own hills were blue and you wanted to go back again. He said he reckoned a man could wear himself out going back and forth."
I identify with Berry's rendering of the Port William Membership. I am a mixture of town and country. More town than country, as I was born in a middling size southern city, the product of a will of the wisp father who abandoned my mother and me when I was an infant. My mother thought eloping to Columbus, Mississippi, where the age for marriage without parental consent was younger than in Alabama, was a good idea at the time.
So I came to be raised in the home of my grandparents, just as young Nathan Coulter and his sibling Brother were. However I was and remained an only child. My mother chose never to remarry. Once burned, twice shy.
My grandfather was Robert Haywood McConnell, born in 1908 in Union Hill, Alabama. My grandmother was Mason Ovilea Beasley McConnell, born in 1909, in Salem, Alabama. Both communities, not even townships, were in the outskirts of Limestone County. The County Seat was Athens, Alabama. A high and mighty name for a small town.
As the Coulters were one of the principal families of the Port William area, so were the McConnells and the Beasleys in that upstate region of Alabama. Between those two burgeoning clans, who began tied to the land as farmers, they branched out into other professions over the successive years. The McConnells produced preachers, storekeepers, morticians, a judge here and there and physicians. The Beasleys produced storekeepers, business men, bankers, a sensitive florist who kept a huge portrait of Elvis over his bed. Everyone acknowledged he was sweet but a little bit funny. There was a circuit court clerk, too. She was married to a man named Homer Price. They had twins they named Sheila and Shaniqua. I was in love with both of them, though they did not give me the time of day. Rather they stared solemnly into one another's eyes. It was easier than looking into the mirror.
And there was the Beasley who made it big in chicken farming. Canned whole chickens. It's called Sweet Sue Chicken. The stuff's sold everywhere. He ended up raising race horses. We hit one of them that got loose on a Sunday morning. That horse ignored the stop sign at the intersection. Papa was flying our 1967 Buick Wildcat as he was wont to do. Stood up on the brake. The Wildcat nosed down and just lifted that horse right up on the hood. I was in the passenger's seat. Nothing looks bigger than a horse's ass sliding into your face straight up the sleek hood of a 1967 Buick Wildcat. The horse did not come through the windshield. But slid off. Disappeared for a bit. Then the steed raised his head and craned his neck around and looked at Papa and me through the windshield. Puzzled.
The point of this is that in Limestone County, between the Beasleys and the McConnells, they birthed you, sold you your groceries, your seed, your farming implements, married you, baptized you, doctored you, judged you, managed your money, buried you if the doctoring didn't take, kept the records of everything on file down at the court house and put the flowers in the funeral home that ended up withering at the burial site. Your neighbors probably brought you a chicken casserole made out of good old Sweet Sue Chicken, too. It was a community and a membership.
As a youngster, I was pretty befuddled by all of this. I was especially confused by who was who and how everybody was connected to whom and how. Over time all the pieces began to come together. I had a particular fondness for my Grandfather's mother, Mama Ora. She lived in a simple clapboard sided house with a dogtrot running through the center of it. During my visits there I learned my appreciation for the land in the country, the country life, the independent way Mama Ora lived and how my Grandfather came alive with his stories of growing up in Union Hill.
Mama Ora's egg custard pie was smooth as cream. It was rich with butter and eggs pulled from beneath the setting hens. No running water. It came from the well just a few yards from the house. Water was never clearer or colder than that drawn from the well and sipped from the tin dipper hung from a post in the well house. Summers never seemed hot at Mama Ora's. A box fan sat in the bedroom window pulling air through the screen door facing the dogtrot and blowing it out the window. You napped on handmade patchwork crazy quilts of indeterminate design. If the weather turned off stormy, the roll of distant thunder was a lullaby, nothing to be alarmed over. The leaves would whisper, then rustle, then shake as they waved in the stiffening wind. The house was a sanctuary of calm. Throughout it all was the sonorous ticking of a clock, an eight day wonder, with soft but authoritative Westminster chimes. No indoor plumbing. A damned mean rooster that waited for you to sit down in the outhouse. He would wait in ambuscade and peck your jewels or worse. Mama Ora would snatch your slingshot if you took it after her prize rooster. He wasn't going to be Sunday dinner.
Perhaps you have concluded I sprang from affluence in Northern Alabama. But my Grandfather was a poor relation. His father, who might have been influential, died young, making my Grandfather the man of the house at a very young age. He made it through high school. Was an excellent student. However, he helped tend the crops that went on the table fresh in season and that were canned for the winter. He hunted for squirrel and rabbits. Those were the main meats. Chicken was a delicacy. Hams were few and far between. The cow was for milk for younger sister Gladys.
He was given a job at McConnell Brothers Funeral Home after graduation from high school. It was a family favor. He learned the trade. Never cared for it. The explosion of a road work truck carrying dynamite was the end of it. By the time he finished picking up the pieces of the crew sitting around that dynamite, he was done.
Haywood they called him. He was handsome. He met Ovilea at Beasley's Drug Store. She was the baby of the Beasley family. She thought he was silly. But he grew on her. Her Daddy had died. Her mother had died. She lived with her oldest brother, Brother Charley, the Banker in a huge house over on East Pryor Street.
They married in a fence corner out in the country. A country preacher officiated. Brother Charley and his wife were not in attendance. Nor were any other Beasleys.
And, thus began my Grandfather's long life of professions. Insurance salesman. Storekeeper. Plumber. Steamfitter. Shipbuilder. Union Organizer. Union Business Agent. Politician. An arguer of Labor cases before the National Labor Relations Board against batteries of Attorneys. He never lost. A self educated man. A charitable man. Shot at. Called a Communist because he was labor. Successfully negotiated contracts satisfactory to Union Members and Management alike.
Who taught me how to plant pole beans, squash, okra, peas, tomatoes, butter beans. Peppers. Sweet. Hot. Eating thin curling pods of hot peppers until the beads of sweat popped out on your forehead, saying, "Eat it like a man," while the tears streamed down his face, as he laughed. The man I thought would never die, but did.
But before he died, the times we had. How he walked me along the bank of Sugar Creek where he used to put drinks to keep them cold. How to bark a squirrel flattened out along the top of a tree limb. Walking along the Elk River where his horse pulled him through the current as he hung to its tail and he learned to swim. The identity of trees. Snakes. The ones to worry about. The ones not to fear at all. All the birds. The smoothness of a Buckeye and how to keep it in your pocket, not for luck, but for the feel of it, the touch of it that took you back into the woods and out of a stressful situation when you'd rather holler.
So, yes. I identify with Port William. I know Nathan Coulter. I have been Nathan Coulter. No matter how old I may get, I will not forget Salem, Union Hill, Athens, or any Beasleys or McConnells. Especially Papa.
"Grandpa had owned his land and worked on it and taken his pride from it for so long that we knew him, and he knew himself, in the same way that we knew the spring. His life couldn't be divided from the days he'd spent at work in his fields. Daddy had told us we didn't know what the country would look like without him at work in the middle of it; and that was as true of Grandpa as it was of Daddy. We wouldn't recognize the country when he was dead."
No, Nathan, that's not right. You will recognize it. The land remains. It abides. You're just waiting your turn. Just like I am. Someone else will come along by and by.
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