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| Notes on Contributors | ||
| Acknowledgments | ||
| Introduction: Towards a Balanced Historiography of Medieval Philosophy | 1 | |
| Sect. 1 | Historical Context | |
| 1 | Medieval Islamic Philosophy and the Classical Tradition | 21 |
| Sect. 2 | Philosophy | |
| 2 | A Philosophical Odyssey: Ghazzali's Intentions of the Philosophers | 37 |
| 3 | The Relationship between Averroes and al-Ghazali: as it presents itself in Averroes' Early Writings, especially in his Commentary on al-Ghazali's al-Mustasfa | 51 |
| 4 | Al-Ghazali and Halevi on Philosophy and the Philosophers | 64 |
| Sect. 3 | Neoplatonism | |
| 5 | Projection and Time in Proclus | 83 |
| 6 | Forms of Knowledge in the Arabic Plotinus | 106 |
| 7 | Secundum rei vim vel secundum cognoscentium facultatem: Knower and Known in the Consolation of Philosophy of Boethius and the Proslogion of Anselm | 126 |
| 8 | Proclean 'Remaining' and Avicenna on Existence as Accident: Neoplatonic Methodology and a Defense of 'Pre-Existing' Essences | 151 |
| 9 | Augustine vs Plotinus: The Uniqueness of the Vision at Ostia | 169 |
| Sect. 4 | Creation | |
| 10 | Infinite Power and Plenitude: Two Traditions on the Necessity of the Eternal | 183 |
| 11 | The Challenge to Medieval Christian Philosophy: Relating Creator to Creatures | 202 |
| Sect. 5 | Virtue | |
| 12 | Three Kinds of Objectivity | 217 |
| 13 | On Defining Maimonides' Aristotelianism | 231 |
| 14 | Porphyry, Bonaventure and Thomas Aquinas: A Neoplatonic Hierarchy of Virtues and Two Christian Appropriations | 245 |
| Sect. 6 | The Latin Reception | |
| 15 | William of Auvergne and the Aristotelians: The Nature of a Servant | 263 |
| 16 | Is God a "What"? Avicenna, William of Auvergne, and Aquinas on the Divine Essence | 277 |
| 17 | Maimonides and Roger Bacon: Did Roger Bacon Read Maimonides? | 297 |
| Index | 310 |
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Add Medieval Philosophy and the Classical Tradition: In Islam, Judaism and Christianity, An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the three traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of most Jewish intellectual work., Medieval Philosophy and the Classical Tradition: In Islam, Judaism and Christianity to the inventory that you are selling on WonderClubX
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Add Medieval Philosophy and the Classical Tradition: In Islam, Judaism and Christianity, An initial chapter on the history of Islamic philosophy sets the stage for sixteen articles on issues across the three traditions. The goal is to see the Islamic tradition in its own richness and complexity as the context of most Jewish intellectual work., Medieval Philosophy and the Classical Tradition: In Islam, Judaism and Christianity to your collection on WonderClub |