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God Is a Verb: Kabbalah and the Practice of Mystical Judaism Book

God Is a Verb: Kabbalah and the Practice of Mystical Judaism
God Is a Verb: Kabbalah and the Practice of Mystical Judaism, Since medieval times, the mystical tradition of Kabbalah was restricted to qualified men over forty—because it was believed that only the most mature and pious could grasp its complexity and profound, life-changing implications. More recently, Kabbalah ne, God Is a Verb: Kabbalah and the Practice of Mystical Judaism has a rating of 5 stars
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God Is a Verb: Kabbalah and the Practice of Mystical Judaism, Since medieval times, the mystical tradition of Kabbalah was restricted to qualified men over forty—because it was believed that only the most mature and pious could grasp its complexity and profound, life-changing implications. More recently, Kabbalah ne, God Is a Verb: Kabbalah and the Practice of Mystical Judaism
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  • God Is a Verb: Kabbalah and the Practice of Mystical Judaism
  • Written by author David Cooper
  • Published by Penguin Group (USA), September 1998
  • Since medieval times, the mystical tradition of Kabbalah was restricted to qualified men over forty—because it was believed that only the most mature and pious could grasp its complexity and profound, life-changing implications. More recently, Kabbalah ne
  • Rabbi David Cooper writes in God is a Verb that there is no simple answer to the question, What is kabbalah? It is a collection of ancient texts, teachings, methods, and stories, but more than that, Cooper says, it is an outlook. It is a way of loo
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Authors

Preface Author's Note Acknowledgments
Part One: The Past
Ma'Asey Bereshit (The Work of Creation)
Raising Holy Sparks Awareness The Garden of Eden Mystical Creation The Nature of God
Part Two: The Present
Olam Ha-Zeh (This World)
Template of Creation Five Worlds, Five Soul Dimensions Souls Fate and Miracles Angels and Demons Good and Evil
Part Three: Higher Awareness
Ma'Asey Merkevah (The Work of the Chariot)
The Mystical Chariot The Path of the Tzaddik (Jewish Enlightenment)
The Path of Learning The Path of Respect The Path of Generosity The Path of Lovingkindness The Path of Moderation The Path of Purity The Path of Joy The Path of Selflessness The Path of Awe The Path of Equanimity The Path of Extraordinary Mind-States The Path of Life Eternal (God Consciousness)
Part Four: Beyond This Life
Olam Ha-Bah (The World to Come)
Reward, Punishment, and Divine Providence Dying and Fear Reincarnation Dying and Death Heaven, Hell, and Resurrection Epilogue Endnotes Index


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God Is a Verb: Kabbalah and the Practice of Mystical Judaism, Since medieval times, the mystical tradition of Kabbalah was restricted to qualified men over forty—because it was believed that only the most mature and pious could grasp its complexity and profound, life-changing implications. More recently, Kabbalah ne, God Is a Verb: Kabbalah and the Practice of Mystical Judaism

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God Is a Verb: Kabbalah and the Practice of Mystical Judaism, Since medieval times, the mystical tradition of Kabbalah was restricted to qualified men over forty—because it was believed that only the most mature and pious could grasp its complexity and profound, life-changing implications. More recently, Kabbalah ne, God Is a Verb: Kabbalah and the Practice of Mystical Judaism

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God Is a Verb: Kabbalah and the Practice of Mystical Judaism, Since medieval times, the mystical tradition of Kabbalah was restricted to qualified men over forty—because it was believed that only the most mature and pious could grasp its complexity and profound, life-changing implications. More recently, Kabbalah ne, God Is a Verb: Kabbalah and the Practice of Mystical Judaism

God Is a Verb: Kabbalah and the Practice of Mystical Judaism

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