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| Preface | ||
| Acknowledgments | ||
| Prologo | ||
| Introduction | 1 | |
| Naming Ourselves | 2 | |
| Mujerista Theology and Traditional Classifications in Theology | 4 | |
| The Written English of a Cuban | 5 | |
| Ch. 1 | Hispanic Ethnicity and Social Locality in Mujerista Theology | 11 |
| Identifying Hispanic Women | 12 | |
| Mestizaje - Embracing and Celebrating Diversity | 14 | |
| Survival - Hispanic Women's Daily Bread | 16 | |
| Socio-Economic Reality of Hispanic Women | 22 | |
| Ch. 2 | Popular Religiosity, Spanish, and Proyecto Historico: Elements of Latinas' Ethnicity | 34 |
| Latinas' Preferred Future: Our Proyecto Historico | 34 | |
| Popular Religiosity as an Element of Mujerista Theology | 45 | |
| Spanish: "The Language of the Angels" | 52 | |
| Latino Ethnicity: Social Construct | 54 | |
| Ch. 3 | Mujerista Theology's Methods: Understandings and Procedure | 62 |
| Sociological Methods and Theories | 63 | |
| Ethnomethodology | 65 | |
| Ethnography | 65 | |
| Meta-Ethnography | 68 | |
| Mujerista Professional Theologians as Insiders | 70 | |
| Why We Use Ethnography and Meta-Ethnography in Mujerista Theology | 73 | |
| The Ethnographic Interview | 75 | |
| Ch. 4 | In Their Own Words: Latinas as Moral Agents | 86 |
| Who Are These Latinas? | 88 | |
| Initial Explorations of Latinas' Decision-Making Process | 94 | |
| Latinas' Understanding of Themselves | 125 | |
| Generative Themes Central to Latinas | 132 | |
| Ch. 5 | Conscience, Conscientization, and Moral Agency in Mujerista Theology | 141 |
| Catholic Bishops' Understanding of Conscience Today | 143 | |
| Curtailment of Freedom of Conscience | 145 | |
| Historical Developments in the Catholic Tradition | 147 | |
| Conscience in Historical Protestant, Fundamentalist, and Pentecostal Churches | 152 | |
| From Conscience to Moral Consciousness and Conscientization | 154 | |
| Ch. 6 | Praxis and Lived-Experience in Mujerista Theology | 166 |
| Praxis in Mujerista Theology | 167 | |
| The Lived-Experience of Latinas | 173 | |
| Grassroot Latinas as Mujerista Theologians | 176 | |
| Ch. 7 | Mestizaje: Symbol of Hispanic Women's Moral Truth-Praxis | 186 |
| Understanding and Valuing Differences | 187 | |
| Differences among Hispanic Women | 190 | |
| Hispanic Women Opting for Hispanic Women | 193 | |
| Mestizaje and Hispanic Women's Moral Truth-Praxis | 195 | |
| Bibliography | 205 | |
| Index | 223 |
| Price | Condition | Delivery | Seller | Action |
| $99.99 | Digital |
| WonderClub |
Roger Cannon
reviewed En la lucha on September 10, 2015
En la lucha
This was a great book! The rudimentary premise is that The*logy is done by all people, not just professionals. It argues that the work of The*logy happens primarily in the lived-experience of people and is therefore shaped by social, cultural, and political realities. The author utilizes ethnographic, qualitative research tools to put for the The*logy of Hispanic Women better known as Mujeristas. She makes the complementary argument that, in contrast to other The*logians of Liberation who view The*logy as a second step of reflection after praxis, Mujerista Liberation The*logy is in and of itself praxis because it denounces and announces oppression and liberation, respectively, in the lives of Latina Women and there religious/social/political/personal lives. I highly recommend this book to anyone interested in Hispanic The*logy and Liberation The*logy.
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