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Introduction | ix | |
A. | The Historical Problem | 1 |
I. | The Greeks | 3 |
1. | The Presocratics | 3 |
2. | The Writers of the Fifth Century | 4 |
3. | Socrates, Plato and Aristotle | 7 |
4. | China, Fascination, The Evil Eye | 11 |
5. | Epicureans and Stoics | 13 |
II. | The Latins | 14 |
1. | Cicero | 14 |
2. | Horace and Ovid | 15 |
3. | Seneca, Dion and Plutarch | 16 |
III. | Sacred Scripture | 19 |
1. | The Old Testament | 19 |
2. | Paul of Tarsus | 20 |
IV. | The Fathers of the Church | 21 |
1. | Clement, Justin and Tertullian | 21 |
2. | Cyprian and Basil | 22 |
3. | Jerome, Augustine, Chrysostom, Chrysologus | 24 |
4. | Caesareus, Isidore and Gregory | 26 |
V. | The Medievals | 28 |
1. | John of Salisbury | 28 |
2. | Thomas Aquinas | 29 |
3. | Raymond Lull | 30 |
4. | Dante | 31 |
VI. | The Renaissance | 33 |
1. | Luis Vives | 33 |
2. | Luis de Granada, Melchor Cano, Miguel Sabuco | 34 |
3. | Bacon | 36 |
VII. | The Baroque | 37 |
1. | Quevedo and Nieremberg | 37 |
2. | Descartes and Spinoza | 39 |
3. | Flechier and Feijoo | 41 |
VIII. | The Moderns | 43 |
1. | Hume and Smith | 43 |
2. | Kant | 46 |
3. | Holbach and Stael | 47 |
IX. | The Contemporaries | 49 |
1. | Schopenhauer | 49 |
2. | Marx | 51 |
3. | Nietzsche | 52 |
4. | Freud | 54 |
5. | Unamuno | 55 |
6. | Scheler | 57 |
7. | Klein | 58 |
8. | Schoeck | 59 |
X. | Conclusion | 61 |
B. | The Analysis | 63 |
I. | The Problem | 65 |
II. | Conceptualization | 67 |
1. | Definition, Origin, Typology | 67 |
2. | Axiophile Envy | 71 |
3. | Hidden Envy | 73 |
4. | Confusing Envy | 75 |
5. | Universal Envy | 77 |
6. | Prefabricated Envy | 79 |
7. | Self-punishing Envy | 80 |
III. | Evaluation | 82 |
1. | Disfunctional Envy | 82 |
2. | Mistaken Envy | 87 |
IV. | Envy as a Political Factor | 91 |
1. | Origin of the Division | 91 |
2. | Social Justice | 93 |
3. | Ideological Correlation | 95 |
4. | Egalitarianism and Orthodoxy | 97 |
5. | Social Development | 98 |
V. | Envy, Hierarchy and the State | 100 |
1. | The Role of the Minorities | 100 |
2. | Hierarchical Ordering by the State | 101 |
3. | The Hunction and Division of Powers | 103 |
4. | Just Hierarchical Distribution | 104 |
5. | Party Rule and Selectivity | 105 |
6. | Envy and Inverse Selectivity | 107 |
7. | Favoritism and Meritocracy | 109 |
8. | Conclusion | 111 |
VI. | The Defenses | 113 |
1. | The Flight from Envy | 113 |
2. | The Simulation | 114 |
3. | Courtesy | 116 |
VII. | Overcoming and Suppressing Envy | 118 |
1. | The Possible Options | 118 |
2. | Emulation | 119 |
3. | The Work Well Done | 121 |
4. | What is Valuable in the Genitive | 121 |
5. | Solidarity of the Species | 122 |
6. | Sympathy | 123 |
VIII. | Conclusions | 125 |
C. | Creative Inequality | 129 |
I. | Introduction | 131 |
II. | The Inequalities | 136 |
1. | Metaphysical Inequality | 136 |
2. | Physical Inequality | 139 |
3. | Zoological Inequality | 141 |
III. | Human Inequality | 144 |
1. | Generalities | 144 |
2. | Genetic Inequality | 146 |
3. | Noetic Inheritance | 148 |
4. | Social Inequality | 151 |
5. | Vital Inequality | 154 |
6. | Ultraterrestrial Inequality | 155 |
IV. | The Egalitarian Ideal | 157 |
1. | Equality Before the Law | 157 |
2. | Political Equality | 160 |
3. | Equality of Opportunities | 166 |
4. | Economic Equality | 172 |
V. | Conclusions | 177 |
1. | The Reverse Side of Ideology | 177 |
2. | The Impossible Biological Equality | 179 |
3. | The Impossible Social Equality | 180 |
4. | The Individual Instinct | 183 |
5. | Metaphysical Equality | 184 |
6. | Egalitarian Envy | 185 |
Notes | 187 | |
Index | 201 |
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