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Introduction : desire and Ovid's Fasti | 1 | |
Ch. 1 | Elite males, the Roman calendar, and desire of mastery | 17 |
Ch. 2 | Ovid, Germanicus, and homosocial desire | 41 |
Ch. 3 | Fasti, fantasy, and Janus : an anatomy of libidinal exchange | 66 |
Ch. 4 | Monthly prefaces and the symbolic screen | 103 |
Ch. 5 | Under the imperial name : Augustus and Ovid's "January" (Fasti, book one) | 144 |
Ch. 6 | Patrimony and transvestism in "February" (Fasti, book two) | 184 |
Epilogue : Ovid and broken form : three views | 223 |
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Add Desiring Rome: Male Subjectivity and Reading Ovid's Fas, During his last two decades (ca. 2 BCE-17 CE), Ovid composed, but never completed, his Fasti, an elegiac representation of Rome's rites and festivals: only six of twelve month-books remain. Earlier scholars have claimed that this is due either to Ovid's , Desiring Rome: Male Subjectivity and Reading Ovid's Fas to the inventory that you are selling on WonderClubX
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Add Desiring Rome: Male Subjectivity and Reading Ovid's Fas, During his last two decades (ca. 2 BCE-17 CE), Ovid composed, but never completed, his Fasti, an elegiac representation of Rome's rites and festivals: only six of twelve month-books remain. Earlier scholars have claimed that this is due either to Ovid's , Desiring Rome: Male Subjectivity and Reading Ovid's Fas to your collection on WonderClub |