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Deep Church: A Third Way Beyond Emerging and Traditional Book

Deep Church: A Third Way Beyond Emerging and Traditional
Deep Church: A Third Way Beyond Emerging and Traditional, , Deep Church: A Third Way Beyond Emerging and Traditional has a rating of 2.5 stars
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  • Deep Church: A Third Way Beyond Emerging and Traditional
  • Written by author Jim Belcher
  • Published by Hovel Audio, Incorporated, September 2009
  • In Deep Church, Belcher brings the best insights of all sides to forge a third way between emerging and traditional. In a fair and evenhanded way, Belcher explores the proposals of such emerging church leaders as Tony Jones, Brian McLaren and Doug Pagitt.
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In Deep Church, Belcher brings the best insights of all sides to forge a third way between emerging and traditional. In a fair and evenhanded way, Belcher explores the proposals of such emerging church leaders as Tony Jones, Brian McLaren and Doug Pagitt. He offers measured appreciation and affirmation as well as balanced critique. Moving beyond reaction, Belcher provides constructive models from his own church planting experience and paints a picture of what this alternate, deep church looks like-a missional church committed to both tradition and culture, valuing innovation in worship, arts and community but also creeds and confessions.

Publishers Weekly

Passionately, articulately and with sometimes winsome self-confidence, Belcher seeks to chart a “third way” between the often divided factions within the traditional and emerging wings of American evangelicalism. The author, founding pastor of Redeemer Presbyterian Church in Newport Beach, Calif., asserts that it is possible to forge a “new ecumenism” and unity based in creedal orthodoxy, while also respecting the particularities of denominations and faith communities. After defining what impels the emerging church movement, he analyzes the “seven protests” leveled by the movement against traditional churches within the evangelical movement, from being too caught up in the rationalism of the Enlightenment, to overemphasizing doctrinal purity and an unwillingness to engage modern culture. Following that, he responds to each critique with an alternative solution that blends both reform and tradition to create a new body of Christian gospel–centered believers. A caveat: readers who think that mainline Protestantism has anything to contribute to this dialogue will not find any encouragement. Focused on the internal struggle within the American Christian evangelical wing, Belcher barely mentions this other flank of Christianity. (Sept.)


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