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List of Figures | ||
Preface | ||
Introduction: Self-Identification, Paradox, and the Japanese | 1 | |
1 | What Does It Mean To Be What We Are? | 7 |
2 | Archaeology and Self-Identification: The Structures of a Contemporary Japanese Topography of Identities | 25 |
3 | The Topography of Traveling and Encounters: The Paleolithic and the Incipient Jomon Periods | 49 |
4 | The Topography of Scheduling: The Spatio-Temporal Organization of Social Life and the Jomon Self | 75 |
5 | The Topography of Division: Paddies, the Other and the Yayoi Self | 116 |
6 | The Topography of Exclusion Through Inclusion: The Kofun Self | 197 |
7 | The Changing Topography of Identities: A Long-Term View | 226 |
Conclusion: The Changing Topography of Identities, the Other, and the Nonexistence of the Essence of Identity | 239 | |
References | 243 | |
Index | 259 | |
Acknowledgments | 273 |
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Add An Archaeological History of Japan, 30,000 B.C. to A.D. 700, A notion widely shared among the Japanese is that a unique culture has existed uninterrupted on the archipelago since the first human settlements more than 30,000 years ago. The idea of a continuous shared Japanese culture, often described as Japanese-ne, An Archaeological History of Japan, 30,000 B.C. to A.D. 700 to the inventory that you are selling on WonderClubX
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Add An Archaeological History of Japan, 30,000 B.C. to A.D. 700, A notion widely shared among the Japanese is that a unique culture has existed uninterrupted on the archipelago since the first human settlements more than 30,000 years ago. The idea of a continuous shared Japanese culture, often described as Japanese-ne, An Archaeological History of Japan, 30,000 B.C. to A.D. 700 to your collection on WonderClub |