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An Archaeological History of Japan, 30,000 B.C. to A.D. 700 Book

An Archaeological History of Japan, 30,000 B.C. to A.D. 700
An Archaeological History of Japan, 30,000 B.C. to A.D. 700, A notion widely shared among the Japanese is that a unique culture has existed uninterrupted on the archipelago since the first human settlements more than 30,000 years ago. The idea of a continuous shared Japanese culture, often described as Japanese-ne, An Archaeological History of Japan, 30,000 B.C. to A.D. 700 has a rating of 3.5 stars
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An Archaeological History of Japan, 30,000 B.C. to A.D. 700, A notion widely shared among the Japanese is that a unique culture has existed uninterrupted on the archipelago since the first human settlements more than 30,000 years ago. The idea of a continuous shared Japanese culture, often described as Japanese-ne, An Archaeological History of Japan, 30,000 B.C. to A.D. 700
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  • An Archaeological History of Japan, 30,000 B.C. to A.D. 700
  • Written by author Koji Mizoguchi
  • Published by University of Pennsylvania Press, Inc., April 2002
  • A notion widely shared among the Japanese is that a unique culture has existed uninterrupted on the archipelago since the first human settlements more than 30,000 years ago. The idea of a continuous shared Japanese culture, often described as "Japanese-ne
  • An original, substantial contribution to interpretive archaeology (the first of its kind for Japan and East Asia), An Archaeological History of Japan addresses a broad range of issues concerning the self-identification of groups and the use of the
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List of Figures
Preface
Introduction: Self-Identification, Paradox, and the Japanese1
1What Does It Mean To Be What We Are?7
2Archaeology and Self-Identification: The Structures of a Contemporary Japanese Topography of Identities25
3The Topography of Traveling and Encounters: The Paleolithic and the Incipient Jomon Periods49
4The Topography of Scheduling: The Spatio-Temporal Organization of Social Life and the Jomon Self75
5The Topography of Division: Paddies, the Other and the Yayoi Self116
6The Topography of Exclusion Through Inclusion: The Kofun Self197
7The Changing Topography of Identities: A Long-Term View226
Conclusion: The Changing Topography of Identities, the Other, and the Nonexistence of the Essence of Identity239
References243
Index259
Acknowledgments273


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An Archaeological History of Japan, 30,000 B.C. to A.D. 700, A notion widely shared among the Japanese is that a unique culture has existed uninterrupted on the archipelago since the first human settlements more than 30,000 years ago. The idea of a continuous shared Japanese culture, often described as Japanese-ne, An Archaeological History of Japan, 30,000 B.C. to A.D. 700

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An Archaeological History of Japan, 30,000 B.C. to A.D. 700, A notion widely shared among the Japanese is that a unique culture has existed uninterrupted on the archipelago since the first human settlements more than 30,000 years ago. The idea of a continuous shared Japanese culture, often described as Japanese-ne, An Archaeological History of Japan, 30,000 B.C. to A.D. 700

An Archaeological History of Japan, 30,000 B.C. to A.D. 700

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An Archaeological History of Japan, 30,000 B.C. to A.D. 700, A notion widely shared among the Japanese is that a unique culture has existed uninterrupted on the archipelago since the first human settlements more than 30,000 years ago. The idea of a continuous shared Japanese culture, often described as Japanese-ne, An Archaeological History of Japan, 30,000 B.C. to A.D. 700

An Archaeological History of Japan, 30,000 B.C. to A.D. 700

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