Sold Out
Book Categories |
Early in 1974, a small group of religious friends began gathering periodically at the modest home of Thomas and Olive Ashman in Christchurch, New Zealand. "We would reverently pray for protection, and be silent," says the Rev. Michael Cocks, an Anglican priest from Christchurch. "Tom would sit upright in a chair, relaxed. After two or three minutes he would begin to pale and to breathe deeply. Then his body would give a slight jerk as Stephen seemed to take over."
In effect, Tom Ashman was a trance medium and was entering an altered state of consciousness as his body was being "taken over" by the entity called Stephen, who would then speak to the group using Ashman's vocal cords. Stephen would dialogue with the group, which, in addition to Cocks and Ashman's wife, Olive, also included a Liberal Catholic priest, a Buddhist, and other curious observers. But this was not just any Stephen; it was Saint Stephen, the first Christian Martyr.
Cocks states that normally Stephen spoke through Ashman in a "rather curious English," but that he twice spoke in an ancient Greek dialect, which apparently was for the purposes of confirming his identity.
"For myself, I do not speak [English] and I never have," Stephen related in one of the sittings. "I activate these words that are in Thomas's memory and are known to him. Occasionally there is a little 'magic,' when I join together sounds and symbols that are in Thomas's mind so that words may be spoken that are not known to Thomas."
After one of the early sittings in which Stephen spoke in Greek, Cocks consulted a lecturer in Greek at a University about Stephen's Greek words. "She reported my request to the then bishop, who called me for a chat," Cocks recalls. "To him, I denied being interested in spiritualism, as was definitely the case in those days."
In one philosophical discussion during 1973, Stephen offered an analogy in explaining why humans do not fully comprehend the physical life. He likened God to a surgeon. "...think how a surgeon would act if, when he had to operate, he had to keep the patient conscious, adjust mirrors so the patient could see the operation that would be beyond his understanding in any case. Should he perhaps have each patient undertake advanced studies before an operation? Or would it perhaps not be better only to operate on a surgeon?" Stephen went on to say that the complexity is such that the patient must trust his surgeon.
Login|Complaints|Blog|Games|Digital Media|Souls|Obituary|Contact Us|FAQ
CAN'T FIND WHAT YOU'RE LOOKING FOR? CLICK HERE!!! X
You must be logged in to add to WishlistX
This item is in your Wish ListX
This item is in your CollectionAfterlife Teaching from Stephen the Martyr
X
This Item is in Your InventoryAfterlife Teaching from Stephen the Martyr
X
You must be logged in to review the productsX
X
X
Add Afterlife Teaching from Stephen the Martyr, Early in 1974, a small group of religious friends began gathering periodically at the modest home of Thomas and Olive Ashman in Christchurch, New Zealand. We would reverently pray for protection, and be silent, says the Rev. Michael Cocks, an Anglican p, Afterlife Teaching from Stephen the Martyr to the inventory that you are selling on WonderClubX
X
Add Afterlife Teaching from Stephen the Martyr, Early in 1974, a small group of religious friends began gathering periodically at the modest home of Thomas and Olive Ashman in Christchurch, New Zealand. We would reverently pray for protection, and be silent, says the Rev. Michael Cocks, an Anglican p, Afterlife Teaching from Stephen the Martyr to your collection on WonderClub |