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List of figures and tables 5
Prologue 7
Introduction 12
Almsgiving within the 'Muslim sphere' 19
Social capital and wealth 25
Muslim positions towards poverty alleviation 27
Investigating the 'Muslim sphere' in Ghana: Sources and previous research 31
Islam and Muslims in contemporary Ghana 37
Accommodation or rejection? 37
Muslim political activity from the colonial to the present period 41
Contested loyalties: Muslims, the civil society and the secular state 46
Undercounting the Muslims? The census debate of 2002 52
Increased manifestation of Muslim presence in Ghana 56
Poverty, violence and the Muslim community 59
Poverty in Northern Ghana 62
Beggars and poor people in Tamale 68
Economic and societal marginalization of Muslims - imagined and real 76
'Muslim beggars' and 'poor Northerners': The view from the South 76
Declaring begging to be illegal 86
'Ordinary peoples' perceptions: Lazy people making money out of begging 92
The beggar's voice 96
Muslim voices: Break the circle of poverty through modern education 98
The expansion and activities of Muslim NGOs in Ghana 110
To reinterpret zakat or not? 129
Zakat and poverty alleviation: Voluntary or organized? 132
Zakat, ushr and/or sadaqa in the North? 138
Institutionalizing Zakat: Many local and regional funds or a national Zakat fund? 140
Local initiatives 141
The Ahmadiyya 143
Visions about a Zakat fund 146
Assistance to the poor, hospitality towards strangers 150
Almsgiving in a global age 154
Concluding reflections 157
Appendix I 160
Appendix II 161
Bibliography 162
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Add Begging and Almsgiving in Ghana: Muslim Positions Towards Poverty and Distress, This study focuses on the conditions of poverty and the debate among Muslims in Ghana, a West African country with a substantial—but largely economically and politically marginalized—Muslim population. Most of this population views poverty is a situation , Begging and Almsgiving in Ghana: Muslim Positions Towards Poverty and Distress to your collection on WonderClub |