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"Johanna Brenner writes with a clarity of purpose that arises out of a lifetime of participation in the struggles of working-class women. A major voice on the American left."
--Mike Davis, May 2000
Is there a future for feminism? The debate over the direction and politics of the women's movement has been joined recently by post-feminists and anti-feminists, in addition to competing feminist perspectives. In Women and the Politics of Class, Johanna Brenner offers a distinctive view, arguing for a strategic turn in feminist politics toward coalitions centered on the interests of working-class women.
Women and the Politics of Class engages many crucial contemporary feminist issues-abortion, reproductive technology, comparable worth, the impoverishment of women, the crisis in care-giving, and the shredding of the social safety net through welfare reform and budget cuts. These problems, Brenner argues, must be set in the political and economic context of a state and society dominated by the imperatives of capital accumulation.
Drawing on historical explorations of the labor movement and working-class politics, Brenner provides a fresh materialist approach to one of the most important issues of feminist theory today: the intersection of race, ethnicity, nationality, gender, sexuality, and class.
Brenner's book includes 10 previously published articles on women and leftist ideology, followed by a concluding essay newly written for this volume. Unfortunately, nothing here is particularly fresh, from the Marxist rhetoric to the rigid judgments on contemporary life. Coordinator of women's studies at Portland State University, Brenner maintains that although second-wave feminism has succeeded in increasing individual women's opportunities and political and economic clout, those who have benefited are middle-class and wealthy women, leaving most women, especially working-class and poor women, out of the picture. Yet the strength of her argument gets mired in her polemical language. Must she refer to "women's lower costs of reproduction" when she means to say that women eat less than men? On the other hand, some of the obscure language could be tactical: feminists who would be annoyed that Brenner opposes the "comparable worth" struggle (equal pay for similar work) will be merely confused when told that it reinforces "the necessity and validity of meritocratic hierarchy." But it's when Brenner hits certain buzzwords, like "family" or "work," that she may alienate more readers. The Working Families Party in New York is often considered a progressive grassroots organization, but Brenner brands it conservative: "it reinforces the ideal of the family/household as the privileged site of economic, emotional, social support and care." Like the socialists of a century ago, Brenner still believes in the collective raising of children and the development of social life around the workplace. This volume will be purchased by the faithful, but the heavy-handedness and density of Brenner's writing may prevent even them from reading it. (Mar. 9) Copyright 2001 Cahners Business Information.
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