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Acknowledgments | xi | |
Introduction | 1 | |
Part 1 | Speech Act Theory | 7 |
1. | Words Are Deeds | 9 |
Introduction: Speech Act Theory | 9 | |
Language and Linguistic Acts | 10 | |
The Social Situation of Speech Acts | 15 | |
Perlocutionary Results | 20 | |
Conclusions | 25 | |
2. | Institutionally Bound Speech Acts in Religion | 33 |
Speech Acts Bound to Religious Institutions | 34 | |
Institutionally Bound Directives | 35 | |
Institutionally Bound Assertives | 38 | |
Institutionally Bound Commissives | 39 | |
Institutionally Bound Expressives | 42 | |
Institutionally Bound Declaratives | 46 | |
On Being Responsible for Institutionally Bound Speech Acts | 50 | |
3. | Institutionally Free Speech Acts in Religion | 55 |
An Institutionally Free Directive: Petitionary Prayer | 56 | |
An Institutionally Free Assertive: Religious Preaching | 63 | |
An Institutionally Free Commissive: Pledging | 67 | |
An Institutionally Free Expressive: Swearing | 69 | |
An Institutionally Free Declarative: Confessions | 70 | |
The Morality of Speaking and the Cognitivity of Religious Language | 76 | |
Part 2 | Remembering Dismembered Texts | 83 |
Introduction to Part Two | 85 | |
4. | Considering Job: Does Job Fear God for Naught? | 89 |
Job: A Text Made, not Found | 90 | |
The Book of Job from Job's Perspective | 91 | |
God's "Verdict" on Job's Speaking | 102 | |
The Book of Job from the Framework Perspective | 105 | |
Considering Job | 106 | |
5. | Augustine's Authoritative Defense | 113 |
Augustine and Augustinian Theodicy | 113 | |
Enchiridion as an Instruction on the Nature of Evil | 118 | |
Enchiridion as an Instruction on the Redemption of Evil | 125 | |
The Logic of Enchiridion | 130 | |
Reading Enchiridion | 133 | |
6. | Philosophy as Consolation in Misfortune: Boethius' Script for Reinscribing a Self | 141 |
The Prisoner's Progress: The Therapy of Philosophy | 142 | |
The Prisoner's Regress: The Loss of Voice | 148 | |
A Script for Reinscribing a Self | 150 | |
The Performer of the Consolation | 154 | |
7. | Hume's Challenges | 165 |
On Analyzing an Argument in the Dialogues | 167 | |
Points in a Conversation about Misfortune, Suffering and God | 168 | |
On Hearing Hume's Voices | 177 | |
The Reality of Evil and Faith in God | 181 | |
8. | Giving Voice to the Victim: Consolation without Falsification | 189 |
The Methodist and the Murderess | 190 | |
Speaking to Give Voice to the Voiceless | 194 | |
"It Can Never Be Undone" | 201 | |
On Writing for Victims | 208 | |
Part 3 | The Discourse of Theodicy | 217 |
Introduction to Part Three | 219 | |
9. | The Evils of Theodicy | 221 |
Constructing Theodicies | 221 | |
Theodicy as a Discourse Practice | 229 | |
Theodicy as Assertive Declaration | 235 | |
On Counteracting Theodicy | 247 | |
Works Consulted | 257 | |
Index | 273 |
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Add The Evils of Theodicy, The thesis of this book is straightforward: Professor Tilley argues that theodicy as a discourse practice creates evils while theodicists ignore or distort classic texts in the Christian tradition, unwittingly efface genuine evils in their attempts to jus, The Evils of Theodicy to the inventory that you are selling on WonderClubX
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Add The Evils of Theodicy, The thesis of this book is straightforward: Professor Tilley argues that theodicy as a discourse practice creates evils while theodicists ignore or distort classic texts in the Christian tradition, unwittingly efface genuine evils in their attempts to jus, The Evils of Theodicy to your collection on WonderClub |