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Introduction | ||
The Renaissance of Stone-Campbell Studies: An Assessment and New Directions | 1 | |
The Sectional Origins of the Churches of Christ | 69 | |
The Apocalyptic Origins of Churches of Christ and the Triumph of Modernism | 85 | |
The Christian Movement and the Demand for a Theology of the People | 121 | |
The Agrarian Myth and the Disciples of Christ in the Nineteenth Century | 147 | |
A Rational Voice Crying in an Emotional Wilderness | 163 | |
Campbell's Post-Protestantism and Civil Religion | 177 | |
Early Cincinnati's "Unprecedented Spectacle" | 189 | |
Republican Religion and Republican Institutions: Alexander Campbell and the Anti-Catholic Movement | 204 | |
The Religious Thought and Practice of James A. Garfield | 219 | |
Lyndon B. Johnson: The Religion of a Politician | 234 | |
The Moral Inheritance of a President: Reagan and the Dixon Disciples of Christ | 248 | |
"Living in a Land of Prophets": James T. Barclay and an Early Disciples of Christ Mission to Jews in the Holy Land | 271 | |
Mainline Women Ministers: Women Missionary and Temperance Organizers Become "Disciples of Christ" Ministers, 1888-1908 | 292 | |
The Interracial Impact of Marshall Keeble, Black Evangelist, 1878-1968 | 317 | |
Hoosier Brethren and the Origins of the Restoration Movement | 331 | |
Two Restoration Traditions: Mormons and Churches of Christ in the Nineteenth Century | 348 | |
The Churches of Christ in Britain: A Study of Nineteenth-Century Sectarianism | 367 | |
West End Chapel, Back Street Bethel: Labor and Capital in the Wigan Churches of Christ, 1845-1945 | 398 | |
David Lipscomb and the "Preferential Option for the Poor" among Postbellum Churches of Christ | 435 | |
Disciples of Christ Pacifism in Nineteenth-Century Tennessee | 455 | |
From Pacifism to Patriotism: The Emergence of Civil Religion in the Churches of Christ during World War I | 466 | |
Who Speaks for the Christians? The Great War and Conscientious Objection Movement in the Churches of Christ: A View from the Wigan Coalfield | 481 | |
A Different Kind of Loyalist: The Sandemanians of New England during the Revolutionary War | 499 | |
Unity and Separation: Contrasting Elements in the Thought and Practice of Robert and James Alexander Haldane | 520 | |
"To Hear a Free Gospel": The Christian Connexion in Canada | 544 | |
The Boston Church of Christ | 563 | |
Contributors | 575 | |
Acknowledgments | 577 | |
Index | 579 |
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Add The Stone-Campbell Movement: An International Religious Tradition, The religious reform tradition known as the Stone-Campbell movement came into being on the American frontier in the early decades of the nineteenth century. Named for its two principal founders, Barton W. Stone and Alexander Campbell, its purpose was twof, The Stone-Campbell Movement: An International Religious Tradition to the inventory that you are selling on WonderClubX
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Add The Stone-Campbell Movement: An International Religious Tradition, The religious reform tradition known as the Stone-Campbell movement came into being on the American frontier in the early decades of the nineteenth century. Named for its two principal founders, Barton W. Stone and Alexander Campbell, its purpose was twof, The Stone-Campbell Movement: An International Religious Tradition to your collection on WonderClub |