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Acknowledgments | ||
Introduction | 1 | |
1 | Violence, Victims, and Heroes in the Antebellum Slave Narrative | 9 |
Images of Violence | 9 | |
Victims and the Sentimental | 13 | |
Whipping, Sentiment, Sex, and Sade-ism: Douglass's Narrative | 15 | |
Douglass's Narrative: Autonomy and the Hero | 23 | |
2 | Prototypes in the Antebellum Novel | 31 |
Clotel; or, The President Daughter | 31 | |
Blake: or, The Huts of America | 38 | |
The Garies and Their Friends | 44 | |
3 | Searching for the Hero, 1865-1900: Black Warrior, Forgiving Christ | 53 |
The Warrior | 53 | |
The Martyr | 57 | |
The Mythology of White Manhood: Men and Brutes | 58 | |
Overcoming the Brute-Inheritance | 63 | |
4 | The Truth about Lynching, 1892-1922: Harper, Hopkins, Griggs, and Their Contemporaries | 71 |
The Historical Context | 71 | |
The Imagery of Lynching and the Lynch Mob | 75 | |
The Violent Hero: A Minority Report | 81 | |
Trying for Conciliation | 87 | |
The Nonviolent Hero | 90 | |
It Isn't Rape: The War of the Counterstereotypes | 93 | |
Making Their Own World | 100 | |
5 | The Limits of the Hero: Chestnutt's Marrow of Tradition and Johnson's Autobiography of an Ex-Colored Man | 105 |
Chestnutt, the Victorian | 105 | |
The Big Three: A Cross-Section of the White South | 107 | |
Every Finer Instinct | 110 | |
William Miller: The Tragedy of Reasonableness | 112 | |
Lynching and the "Ex" in "Ex-Colored Man" | 116 | |
How Can There Be a Hero in a Real World? | 124 | |
6 | Art and Lynching: The Harlem Renaissance and the 1930s | 127 |
Jean Toomer's Cane: Beauty and the Beast | 127 | |
The Aesthetes: Fauset, Hughes, Thurman, and Schuyler | 142 | |
The Moralists: Du Bois, Jones, and White | 150 | |
Folk Resignation: Lee and Turpin | 155 | |
7 | After World War II: Lynching, History, and the Source of Identity | 161 |
The Disappearance of Traditional Lynching: A New Optimism | 161 | |
The Past as Identity: James Baldwin | 166 | |
Fathers and Sons: Richard Wright's Long Dream | 170 | |
Fathers and Sons: The Redemptive Community from John O. Killens to Raymond Andrews | 173 | |
Doubting the Father-Hero: W. E. B. Du Bois, William Mahoney, and Sarah E. Wright | 187 | |
8 | Richard Wright and Bigger Thomas: Grace in Damnation | 197 |
9 | The Rebel Stirs: Temporary Insanity and Creative Riots | 211 |
After Bigger Thomas | 211 | |
The development of the Northern Ghetto | 214 | |
A New City Fiction: Striking Out Blindly | 217 | |
The Street: The North's Lynch Mob | 218 | |
The Primitive: The Night of the Long Knife | 220 | |
Invisible Man: Tempering Rage with Irony | 224 | |
Invisible Man: Irony over Violence | 228 | |
Invisible Man: The Hero as Ironist | 230 | |
10 | The Rise of the Black Revolutionary: The Making of an Image | 237 |
The Creation of the Black Power Movement | 237 | |
Wish-Fulfillment Fantasies in Five Black Power Novels | 246 | |
John A. Williams and the Realist's Dilemma | 251 | |
Black Power and the Power of Art: Alice Walker's Meridian | 257 | |
The Waning of Black Power's Power: Ernest J. Gaines and Joseph Nazel | 262 | |
11 | The Fall of the Revolutionary: The Image Dismantled | 265 |
The Moral and Practical Drawbacks of Retaliatory Violence | 265 | |
Satirizing the Violent Hero: Ishmael Reed and Others | 271 | |
John Edgar Wideman: The Dark Side of the Black Power Hero | 274 | |
12 | It Ends in Brotherhood: Toni Morrison's Song of Solomon | 281 |
Economic and Feminist Forces behind the Dissolution of the Black Power Hero | 281 | |
Song of Solomon | 286 | |
Huey and Eldridge | 290 | |
Milkam: Learning the Final Lesson | 297 | |
Reconciliation: The Last Move | 304 | |
Notes | 311 | |
Index | 359 |
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