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| Preface | ||
| Introduction | ||
| Ch. 1 | Mysticism and Modernity | 5 |
| Ch. 2 | Lonergan and Foundational Methodology | 23 |
| Ch. 3 | Lonergan's Phenomenology of the Subject | 43 |
| Ch. 4 | Intersubjectivity and Mediation | 75 |
| Ch. 5 | A Theory of Mystical Experience and Transformation | 115 |
| Ch. 6 | The Text: Teresa's Interior Castle | 159 |
| Ch. 7 | Teresa's Mystical Transformation: An Interiority Analysis | 187 |
| Ch. 8 | Introduction to Relevant Aspects of Self Psychology | 235 |
| Ch. 9 | Self Psychology and the Interpretation of a Mystic's Text | 265 |
| Ch. 10 | A Self-Psychological Analysis of Teresa's Mystical Transformation | 285 |
| Ch. 11 | Transformed Representations of Self, Group Self, and God | 323 |
| Ch. 12 | A Critical Review of the Project | 347 |
| App. A. Background to the Notion of Mediation | 361 | |
| App. B. The Interior Castle: Literary Sources and Influences | 369 | |
| App. C. Self Psychology and the Psychology of Groups | 383 | |
| Bibliography | 397 |
| Price | Condition | Delivery | Seller | Action |
| $99.99 | Digital |
| WonderClub |
Chris Wilks
reviewed The Intersubjectivity of the Mystic: A Study of Teresa of Avila's Interior Castle on September 04, 2015
The Intersubjectivity of the Mystic: A Study of Teresa of Avila's Interior Castle
Excellent!! Side note - Goodreads has the author's name spelled incorrectly. If your looking for this book by author, his last name is spelled Stravinskas.
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Add The Intersubjectivity of the Mystic: A Study of Teresa of Avila's Interior Castle, In the popular mind, the mystic is seen as the supreme solitary. This image, if accurate, would make the mystical quest marginal in an era when much theology has emphasized socially responsible praxis. Against the popular image, Mary Frohlich develops a t, The Intersubjectivity of the Mystic: A Study of Teresa of Avila's Interior Castle to the inventory that you are selling on WonderClubX
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Add The Intersubjectivity of the Mystic: A Study of Teresa of Avila's Interior Castle, In the popular mind, the mystic is seen as the supreme solitary. This image, if accurate, would make the mystical quest marginal in an era when much theology has emphasized socially responsible praxis. Against the popular image, Mary Frohlich develops a t, The Intersubjectivity of the Mystic: A Study of Teresa of Avila's Interior Castle to your collection on WonderClub |
