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Acknowledgements.
Introduction to Part 1 – the Essays.
Abbreviations.
I. THE AUGUSTINIAN CONCEPTION OF LANGUAGE (§1).
1. Augustine’s picture.
2. The Augustinian family.
(a) word-meaning.
(b) correlating words with meanings.
(c) ostensive explanation.
(d) metapsychological corollaries.
(e) sentence-meaning.
3. Moving off in new directions.
4. Frege.
5. Russell.
6. The Tractatus.
II. EXPLANATION (§6).
1. Training, teaching, and explaining.
2. Explanation and meaning.
3. Explanation and grammar.
4. Explanation and understanding.
III. THE LANGUAGE-GAME METHOD (§7).
1. The emergence of the game analogy.
2.An intermediate phase: comparisons with invented calculi.
3. The emergence of the language-game method.
4. Invented language-games.
5. Natural language-games.
IV. DESCRIPTIONS AND THE USES OF SENTENCES (§18).
1. Flying in the face of the facts.
2. Sentences as descriptions of facts: surface-grammatical paraphrase.
3. Sentences as descriptions: depth-grammatical analysis and descriptive contents.
4. Sentences as instruments.
5.Assertions, questions, commands make contact in language.
V. OSTENSIVE DEFINITION AND ITS RAMIFICATIONS (§28).
1. Connecting language and reality.
2. The range and limits of ostensive explanations.
3. The normativity of ostensive definition.
4. Samples.
5. Misunderstandings resolved.
6. Samples and simples.
VI. INDEXICALS (§39).
VII. LOGICALLY PROPER NAMES (§39).
1. Russell.
2. The Tractatus.
3. The criticisms of the Investigations: assailingthe motivation.
4. The criticisms of the Investigations: real proper names and simple names.
VIII. MEANING AND USE (§43).
1. The concept of meaning.
2. Setting the stage.
3. Wittgenstein: meaning and its internal relations.
4. Qualifications.
IX. CONTEXTUAL DICTA AND CONTEXTUAL PRINCIPLES (§50).
1. The problems of a principle.
2. Frege.
3. The Tractatus.
4. After the Tractatus.
5. Compositional theories of meaning.
6. Computational theories of understanding.
X. THE STANDARD METRE (§50).
1. The rudiments of measurement.
2. The standard metre and canonical samples.
3. Fixing the reference or explaining the meaning?.
4. Defusing paradoxes.
XI. FAMILY RESEMBLANCE (§65).
1. Background: definition, logical constituents and analysis.
2. Family-resemblance: precursors and anticipations.
3. Family resemblance: a minimalist interpretation.
4. Sapping the defences of orthodoxy.
5. Problems about family-resemblance concepts.
6. Psychological concepts.
7. Formal concepts.
XII. PROPER NAMES (§79).
1. Stage-setting.
2. Frege and Russell: simple abbreviation theories.
3. Cluster theories of proper names.
4. Some general principles.
5. Some critical consequences.
6. The significance of proper names.
7. Proper names and meaning.
XIII. TURNING THE EXAMINATION AROUND: THE RECANTATION OF A METAPHYSICIAN (§89).
1. Re-orienting the investigation.
2. The sublime vision.
3. Diagnosis: projecting the mode of representation onto what is represented.
4. Idealizing the prototype.
5. Misunderstanding the role of the Ideal.
6. Turning the examination around.
XIV. PHILOSOPHY (§109).
1. A revolution in philosophy.
2. The sources of philosophical problems.
3. The goals of philosophy: conceptual geography and intellectual therapy.
4. The difficulty of philosophy.
5. The methods of philosophy.
6. Negative corollaries.
7. Misunderstandings.
8. Retrospect: the Tractatus and the Investigations.
XV. SURVEYABILITY AND SURVEYABLE REPRESENTATIONS (§122).
1. Surveyability.
2. Precursors: Hertz, Boltzmann, Ernst, Goethe, Spengler.
3. The morphological method and the difficulty of surveying grammar.
4. Surveyable representations.
XVI. TRUTH AND THE GENERAL PROPOSITIONAL FORM (§134).
1. The demands of the picture theory.
2. 'That's the way the cookie crumbles'.
3. '. . . do we have a single concept of proposition?' (PG 112).
4. '... the use of the words "true" and "false" ... belongs to our concept "proposition" but does not "fit" it ...' (PI §136).
5. Truth, correspondence and multi-valued logic.
XVII. UNDERSTANDING AND ABILITY (§143).
1. The place of the elucidation of understanding in the Investigations.
2. Meaning and understanding as the soul of signs.
3. Categorial misconceptions of understanding.
4. Categorial clarification.
a. Understanding is not an experience.
b. Understanding is not a process.
c. Understanding is not a mental state.
d. Understanding is neither a dispositional state of the brain nor a disposition.
5. Powers and abilities.
6. Understanding and ability.
INDEX.
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