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Dedication | 9 | |
Acknowledgements | 11 | |
Introduction | 13 | |
Ch. 1 | Philosophical Foundations | 23 |
1.1 | Bernard Lonergan's Philosophical Background | 24 |
1.2 | Emmanuel Levinas's Philosophical Background | 38 |
1.3 | Compatible Terrain | 48 |
1.4 | Conflicting Traditions and Assumptions | 57 |
Ch. 2 | The Open Posture of Lonergan's Subject | 61 |
2.1 | Transition from Faculty Psychology to Intentionality Analysis | 62 |
2.2 | Lonergan's Authentic Subject | 73 |
2.3 | Openness of the Subject as Gift | 82 |
2.4 | The Embodiment's of Lonergan's Subject | 86 |
Ch. 3 | Levinas's Subject as Postured for-the-Other | 93 |
3.1 | Levinas's Notion of the Face | 94 |
3.2 | Implications of Openness | 102 |
3.3 | Subjectivity as a Posture of Openness for-the-Other | 107 |
3.4 | The Corporeality of Levinas's Subject | 121 |
Ch. 4 | The Issue of Alterity | 127 |
4.1 | Problems in Interpreting Otherness | 128 |
4.2 | Lonergan on Being Human in the Midst of the Other | 139 |
4.3 | Revisiting Levinas's Other | 146 |
Ch. 5 | Figuring Subjectivity in Postmodern Context: The Protean Subject | 157 |
5.1 | Openness as Gift as Answer to Postmodern Questions of Otherness | 160 |
5.2 | The Connection between Openness and Freedom | 171 |
5.3 | Openness: An Invitation to Solidarity | 175 |
5.4 | A Figure of Open Embodied Subjectivity: The Protean Subject | 183 |
Ch. 6 | Conclusion | 193 |
6.1 | Avenues for Further Theological and Philosophical Research | 194 |
6.2 | Evaluation of the Dialogue between Lonergan and Levinas | 201 |
Bibliography | 208 | |
Index | 219 |
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