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Translator's preface | 7 | |
Introduction | 9 | |
Evil: the reality behind the word | 10 | |
The three questions about evil | 12 | |
The three solutions of human reason | 13 | |
The proposed shape of our study | 17 | |
1 | The solution by universal order | 19 |
The best of all possible worlds | 20 | |
Evil as the waste product of evolution | 22 | |
Evil, the 'bite of non-being' | 26 | |
Evaluation | 31 | |
2 | The solution by autonomous freedom | 36 |
'Meonic' freedom: Nikolai Berdyaev | 37 | |
Hardly God at all: Wilfred Monod | 39 | |
Process theology | 41 | |
The powerless God in our midst: Dietrich Bonhoeffer | 42 | |
The ethical vision: Immanuel Kant | 44 | |
The dizzying anxiety of freedom: Soren Kierkegaard | 46 | |
God's withdrawal | 48 | |
The constraints of soul-making: John Hick | 51 | |
Evaluation | 55 | |
3 | The solution by dialectical reasoning | 65 |
The dialectics of the abyss: Jakob Boehme | 66 | |
Non-being overcome: Paul Tillich | 67 | |
The dialectics of the cross: Hegel | 70 | |
The cross within God: Jurgen Moltmann | 72 | |
The dialectics of grace: Karl Barth | 76 | |
Evaluation | 80 | |
4 | Scripture on evil, principally its origin | 84 |
The evil reality of evil | 85 | |
The universal sovereignty of the Lord | 90 | |
The unadulterated goodness of God and his work | 96 | |
The thorn in reason's flesh | 100 | |
Inscrutability, the cross, hope | 102 | |
5 | Evil and the kingdom | 105 |
Evil abolished in the kingdom | 105 | |
The kingdom that has come in Jesus Christ | 108 | |
The persistence and growth of evil | 109 | |
An unforeseen postponement? | 111 | |
The 'dispensationalist' division of history | 111 | |
The liberal school of Albert Schweitzer | 113 | |
The unfolding of the ages | 119 | |
The virulent counter-attack | 122 | |
The necessity of faith | 125 | |
The way of the kingdom | 127 | |
Conclusion | 128 | |
Inscrutability | 128 | |
Light in the darkness | 130 | |
Evil conquered as evil | 131 | |
Notes | 134 |
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Add Evil and the Cross: An Analytical Look at the Problem of Pain, Evil is conquered as evil because God turns it back upon itself. —From the Conclusion Evil. All languages have a word for it, yet philosophers and theologians alike have been unsuccessful in trying to understand it. Where did it come from? , Evil and the Cross: An Analytical Look at the Problem of Pain to the inventory that you are selling on WonderClubX
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Add Evil and the Cross: An Analytical Look at the Problem of Pain, Evil is conquered as evil because God turns it back upon itself. —From the Conclusion Evil. All languages have a word for it, yet philosophers and theologians alike have been unsuccessful in trying to understand it. Where did it come from? , Evil and the Cross: An Analytical Look at the Problem of Pain to your collection on WonderClub |