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Acknowledgments | ||
Introduction: The Place of Memory in Julian's Visionary Experience and its Interpretation | 1 | |
1 | Augustine's Theory of Memory | 9 |
The Nature of Memory | 10 | |
The Triune Mind and the Process of Recollection | 17 | |
The Theory of Divine Illumination | 28 | |
Memory and Time | 33 | |
Conclusion | 37 | |
2 | Religious Milieu in Late Medieval England | 53 |
Religious Milieu in the Late Medieval Period | 54 | |
Women Mysticism and Women Mystics in the Late Medieval Period | 64 | |
Religious Milieu in Fourteenth Century England | 72 | |
Religious Women in Late Medieval England | 82 | |
Conclusion | 85 | |
3 | Julian of Norwich's Life and Work | 101 |
Julian of Norwich as an Anchoress | 102 | |
Julian of Norwich as a Woman Visionary | 105 | |
Julian of Norwich as a Simple Woman | 114 | |
Julian of Norwich as a Woman Writer and the Relationship Between the Two Texts of the Showings | 120 | |
4 | The Re-interpretation of Julian's Visionary Experience by Using Augustine's Theory of Memory | 145 |
A Recapitulation of Augustine's Theory of Memory | 146 | |
Julian's Modes of Vision and Augustine's Theory of Vision | 148 | |
The Process of Recollection | 157 | |
Three Stages of Understanding | 164 | |
The Influence of Augustinian Theology upon Julian's Theological Interpretation of her Revelations | 172 | |
The Intellectual Visions of God, Sin and Salvation and Union | 174 | |
Final Remarks: Time and the Showings | 196 | |
Conclusion | 211 | |
Bibliography | 221 |
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