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Series Preface | vii | |
Series Introduction | ix | |
Volume Introduction | xiii | |
Ontological Problems in Nyaya, Buddhism and Jainism: A Comparative Analysis | 1 | |
Vedantaparibhasa as Systematic Reconstruction | 16 | |
The Nyaya-Vaisesika Theory of Universals | 39 | |
More Things in Heaven and Earth | 59 | |
Negative Facts and Knowledge of Negative Facts | 82 | |
Mereological Considerations in Vasubandhu's "Proof of Idealism" (Vijnaptimatratasiddhih) | 104 | |
Causality in the Nyaya-Vaisesika School | 127 | |
An Ontology of Concrete Connectors | 135 | |
Dependent Arising and the Emptiness of Emptiness: Why Did Nagarjuna Start with Causation? | 145 | |
Freedom and Determinism from an Indian Perspective | 177 | |
Reductionist and Nonreductionist Theories of Persons in Indian Buddhist Philosophy | 189 | |
Self-Construction in Buddhism | 213 | |
Buddhist Reductionism | 231 | |
The Mimamsa Theory of Self Recognition | 255 | |
I Touch What I Saw | 279 | |
Dehatmavada or the Body as Soul: Exploration of a Possibility Within Nyaya Thought." | 293 | |
An Eccentric Ghost in the Machine: Formal and Quantitative Aspects of the Samkhya-Yoga Dualism | 311 | |
Mind/Consciousness Dualism in Sankhya-Yoga Philosophy | 327 | |
The Self in Advaita Vedanta | 343 | |
The Concept of the Absolute and its Alternative Forms | 361 | |
Acknowledgments | 381 |
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