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List of Illustrations xi
Preface xv
Some Notes on Usage xix
Introduction: A Frenzy for Blood 1
The Emergence of Blood Piety 1
Blood in the Fifteenth-Century North 5
Some Recent Approaches 9
Cults in Northern Germany 23
Wilsnack 25
The Events 25
Historiography 29
Blood at the Center 31
Treatises de Sanguine 36
Larger Questions 43
Cults in Mecklenburg and the Mark Brandenburg 47
Historiography and the Problem of the Evidence 49
Blood Cult in Middle Germany and the Havelland 52
North and West of Wilsnack 61
Anti-Jewish Libels Circa 1500: Sternberg and Berlin 68
The Fate of Cults in the Sixteenth-Century North 73
Holy Matter and the Jews 75
Blood Disputes in Fifteenth-Century Europe and Their Background 83
Debates About Eucharistic Transformations and Blood Relics 85
Visions and Transformations 86
The Practical Issue of Transformed Hosts 90
Concomitance and the Cup 92
The Debateover Blood Relics: Background 96
Grosseteste, Bonaventure, and Aquinas on Blood Relics and Identity 98
Gerhard of Cologne 106
Discussions of Blood Relics in the Fifteenth Century 108
Christ's Blood in the Triduum Mortis 112
Mayronis and the Barcelona Controversy of 1350-51 113
John of Capistrano on the Precious Blood 116
The Triduum Mortis Debate of 1462-64 120
Some Arguments Attributed to Nicholas of Cusa 125
Patterns in Dominican and Franciscan Theology 127
Conclusion 130
The Assumptions of Blood Piety 133
A Concern for Immutability 135
The Immutability Theme at Wilsnack 137
The Transformed-Hosts Debate: A Deeper Issue 138
Immutability in Debates over Blood Relics and Treatises de Sanguine 141
Wholeness and Immutability in Story and Cult 146
Devotional Images 150
Conclusion 151
Living Blood Poured Out 153
Blood as Fertility 155
Blood as Social Survival 157
Blood as Engendering and Gendered 158
Blood as Sedes Animae 161
Continuity in Discontinuity: The Exsanguination of Christ 166
Blood as Alive 168
Blood as Separated and Shed 173
The Stress on Separation 173
Blood as Drops 175
The Revelation of the Hundred Pater Nosters 178
Accusation and Reproach 180
Blood as Symbol 185
The Deeper Paradox: Sacrifice 188
Sacrifice and Soteriology 193
Late Medieval Soteriology 195
Salvation as Satisfaction and Response: The Conventional Account 196
Salvation as Participation 202
Julian of Norwich 204
Conclusion 208
Sacrificial Theology 210
The Biblical and Patristic Background 210
Destruction and Oblation 215
Sacrifice in Blood Cult and Controversy 221
The Sixteenth Century 226
The Aporia of Sacrifice 229
Questioning Blood: The Meditations on the Life of Christ 230
Avoiding Sacrifice 234
Who Sacrifices? Including/Excluding Christians and Blaming Jews 239
Sacrifice and the Marking of Matter 244
Conclusion: Why Blood? 249
List of Abbreviations 259
Notes 263
Bibliography of Works Cited 351
Index 387
Acknowledgments 401
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Add Wonderful Blood, The quiet market town of Wilsnack in northeastern Germany is unfamiliar to most English-speakers and even to many modern Germans. Yet in the fifteenth century it was a European pilgrimage site surpassed in importance only by Rome and Santiago de Compostel, Wonderful Blood to the inventory that you are selling on WonderClubX
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Add Wonderful Blood, The quiet market town of Wilsnack in northeastern Germany is unfamiliar to most English-speakers and even to many modern Germans. Yet in the fifteenth century it was a European pilgrimage site surpassed in importance only by Rome and Santiago de Compostel, Wonderful Blood to your collection on WonderClub |