Early Theological Writings, , Early Theological Writings Book, Ea

Book Categories

Authors

Introduction: Hegel's Philosophical Development 1
I. The Positivity of the Christian Religion 67
Part I. How Christianity Became the Positive Religion of a Church 67
1. Preface 67
2. Position of the Jewish Religion 68
3. Jesus 69
4. Whence Came the Positive Element in Christianity? 71
5. The Conception of a Sect 74
6. The Teaching of Jesus 75
7. Jesus Has Much To Say about His Own Individual Personality 75
8. Jesus Speaks of Himself as the Messiah 77
9. Miracles 78
10. The Positive Element Derived from the Disciples 81
11. The Disciples Contrasted with the Pupils of Socrates 82
12. The Number of Disciples Fixed at Twelve 82
13. The Disciples Sent Forth on Their Mission 83
14. The Resurrection and the Commands Given Thereafter 83
15. How the Teaching of Jesus Came To Be Interpreted in a Positive Sense 85
16. What Is Applicable in a Small Society Is Unjust in a State 86
17. Common Ownership of Goods 87
18. Equality 88
19. The Lord's Supper 89
20. Expansionism 91
21. How a Moral or Religious Society Grows into a State 95
22. Conflict between Church and State: (a) In Matters Affecting Civil Rights Generally 108
23. (b) In Matters Affecting Property 111
24. (c) In Matters Affecting Education 114
25. Two Incidental Remarks about Church and State Relations 117
26. The Ecclesiastical Contract: Representation and the Power of the Citizens in Matters of Doctrine 118
27. Contract with the State 124
28. Defense of the Faith 129
29. The Form Morality Must Acquire in a Church 135
30. The Rise of Sects Inevitable 142
Part II. Materials for a Continuation of Part I 145
1. "Is Judaea, Then, the Teutons' Fatherland?" 145
2. How Christianity Conquered Paganism 151
3. How a Disinclination for Military Service Helped the Success of Christianity 164
4. Miracles 165
Part III. Revised Form of Sections 1-4 of Part I 167
1. Preface 167
2. Judaism 177
3. Jesus 179
II. The Spirit of Christianity and its Fate 182
i. The Spirit of Judaism 182
ii. The Moral Teaching of Jesus: ([alpha]) The Sermon on the Mount Contrasted with the Mosaic Law and with Kant's Ethics 205
iii. The Moral Teaching of Jesus: ([beta]) Love as the Transcendence of Penal Justice and the Reconciliation of Fate 224
iv. The Religious Teaching of Jesus 253
v. The Fate of Jesus and His Church 281
III. Love 302
IV. Fragment of a System 309
Appendix On Classical Studies 321
Bibliographical Note 331
Index 335

Title: Early Theological Writings

Manufacturer:

University Press

Item Number: 9780812210224

Publication Date: October 1971

Number: 1

Product Description: Early Theological Writings

Universal Product Code (UPC): 9780812210224

WonderClub Stock Keeping Unit (WSKU): 9780812210224

Rating: 4/5 based on 2 Reviews

Image Location: https://wonderclub.com/images/covers/02/24/9780812210224.jpg

Category: Media >> Books

Weight: 0.200 kg (0.44 lbs)

Width: 0.000 cm (0.00 inches)

Heigh : 0.000 cm (0.00 inches)

Depth: 0.000 cm (0.00 inches)

Date Added: August 25, 2020, Added By: Ross

Date Last Edited: August 25, 2020, Edited By: Ross

Price	Condition	Delivery	Seller	Action
$99.99	Digital	Arrives between May 13 - Jun 12 Login to your account for a direct download. Some files are emailed from Dropbox. Continent $0.00 - World $0.00	WonderClub (9296 total ratings)

Question Concerning Early Theological Writings

Ask a Question about Early Theological Writings

No Question found!

Read Reviews for Early Theological Writings Write review

Anthony Hishmon

reviewed Early Theological Writings on November 03, 2020

Early Theological Writings

"Jesus aimed at reawakening the moral sense, at influencing the attitude of mind. For this reason, in parables and otherwise, he adduced examples of righteous modes of action, particularly in contrast with what, e.g., a purely legal-minded Levite might regard himself as bound to do, and he left it to his hearers' feelings to decide whether the Levite's action was sufficient. In particular, he showed them how what morality required contrasted with what was required by the civil laws and by those religious commands which had become civil laws (he did this especially in the Sermon on the Mount, where he spoke of the moral disposition as the complementum of the laws). He tried to show them how little the observance of these commands constituted the essence of virtue, since that essence is the spirit of acting from respect for duty, first, because it is a duty, and, secondly, because it is also a divine command, i.e., it was religion in the true sense of the word that he tried to instil into them. Despite all their religious feeling, they could only be citizens of the Jewish state. only a few of them were citizens of the Kingdom of God. Once unfettered by the positive commands which were supposed to usurp the place of morality, their reason would have attained freedom and would now have been able to follow its own commands."

Early Theological Writings Book

Book Categories

Authors

University Press

Question Concerning Early Theological Writings

Read Reviews for Early Theological Writings Write review

Login

Complaints

Blog

Games

Digital Media

Souls

Obituary

Contact Us

FAQ

You must be logged in to add to Wishlist

This item is in your Wish List

This item is in your Collection

This Item is in Your Inventory

You must be logged in to review the products

Add Early Theological Writings, , Early Theological Writings to the inventory that you are selling on WonderClub

Add Early Theological Writings, , Early Theological Writings to your collection on WonderClub

	Introduction: Hegel's Philosophical Development	1
I.	The Positivity of the Christian Religion	67
Part I.	How Christianity Became the Positive Religion of a Church	67
1.	Preface	67
2.	Position of the Jewish Religion	68
3.	Jesus	69
4.	Whence Came the Positive Element in Christianity?	71
5.	The Conception of a Sect	74
6.	The Teaching of Jesus	75
7.	Jesus Has Much To Say about His Own Individual Personality	75
8.	Jesus Speaks of Himself as the Messiah	77
9.	Miracles	78
10.	The Positive Element Derived from the Disciples	81
11.	The Disciples Contrasted with the Pupils of Socrates	82
12.	The Number of Disciples Fixed at Twelve	82
13.	The Disciples Sent Forth on Their Mission	83
14.	The Resurrection and the Commands Given Thereafter	83
15.	How the Teaching of Jesus Came To Be Interpreted in a Positive Sense	85
16.	What Is Applicable in a Small Society Is Unjust in a State	86
17.	Common Ownership of Goods	87
18.	Equality	88
19.	The Lord's Supper	89
20.	Expansionism	91
21.	How a Moral or Religious Society Grows into a State	95
22.	Conflict between Church and State: (a) In Matters Affecting Civil Rights Generally	108
23.	(b) In Matters Affecting Property	111
24.	(c) In Matters Affecting Education	114
25.	Two Incidental Remarks about Church and State Relations	117
26.	The Ecclesiastical Contract: Representation and the Power of the Citizens in Matters of Doctrine	118
27.	Contract with the State	124
28.	Defense of the Faith	129
29.	The Form Morality Must Acquire in a Church	135
30.	The Rise of Sects Inevitable	142
Part II.	Materials for a Continuation of Part I	145
1.	"Is Judaea, Then, the Teutons' Fatherland?"	145
2.	How Christianity Conquered Paganism	151
3.	How a Disinclination for Military Service Helped the Success of Christianity	164
4.	Miracles	165
Part III.	Revised Form of Sections 1-4 of Part I	167
1.	Preface	167
2.	Judaism	177
3.	Jesus	179
II.	The Spirit of Christianity and its Fate	182
i.	The Spirit of Judaism	182
ii.	The Moral Teaching of Jesus: ([alpha]) The Sermon on the Mount Contrasted with the Mosaic Law and with Kant's Ethics	205
iii.	The Moral Teaching of Jesus: ([beta]) Love as the Transcendence of Penal Justice and the Reconciliation of Fate	224
iv.	The Religious Teaching of Jesus	253
v.	The Fate of Jesus and His Church	281
III.	Love	302
IV.	Fragment of a System	309
Appendix	On Classical Studies	321
	Bibliographical Note	331
	Index	335