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| Foreword | 1 | |
| Preface | 3 | |
| Abbreviations | 13 | |
| 1 | Peter as Resurrection Witness in the Lucan Narrative | 19 |
| 2 | Jesus the Judge: Further Thoughts of Paul's Christology and Soteriology | 34 |
| 3 | Why We Still Need Theologians | 57 |
| 4 | The Meaning of Conciliar Dogmas | 73 |
| 5 | Bishop Paul-Joseph Schmitt and Vatican II: Jesus Christ, the Fullness of Revelation | 87 |
| 6 | Dei Verbum Developing: Vatican II's Revelation Doctrine 1963-1964 | 109 |
| 7 | Globalization: Discovery of Catholicity | 126 |
| 8 | Society, Academy, and Church: Who Can Read the Bible? | 139 |
| 9 | "Knowing" Jesus: Do Theologians Have a Special Way? | 159 |
| 10 | Spiritual Direction in Dialogue with Fundamental Theology | 176 |
| 11 | Docility to the Holy Spirit and the Call to Follow Jesus: Catherine of Siena "In Dialogue" with Gerald O'Collins | 192 |
| 12 | The Church as Easter Witness in the Thought of Gerald O'Collins | 208 |
| 13 | The Church in the Context of the Kingdom of God | 221 |
| 14 | Roads to God: An Australian Exploration in Fiction | 240 |
| 15 | "What Can Be Known about God Is Plain to Them": A Meditation on Religious Unbelief | 253 |
| 16 | Jesus and Faith | 273 |
| 17 | Blood and Defilement: Reflections on Jesus and the Symbolics of Sex | 285 |
| 18 | John Hick and the Historical Jesus | 304 |
| 19 | Universality of the Word and Particularity of Jesus Christ | 320 |
| 20 | The Person of Christ | 343 |
| 21 | Why Some Still Doubt That Jesus' Body Was Raised | 355 |
| Contributors | 368 | |
| Bibliography of Gerald O'Collins | 370 | |
| Index of Names | 399 |
| Price | Condition | Delivery | Seller | Action |
| $99.99 | Digital |
| WonderClub |
Randy Giesbrecht
reviewed The Convergence of Theology: A Festschrift Honoring Gerald O'Collins, S. J. on July 25, 2019
The Convergence of Theology: A Festschrift Honoring Gerald O'Collins, S. J.
The author, a Jesuit and Catholic Priest, having a substantial knowledge of the Catholic faith, does not write pedantically to his readers. He is upfront and direct when presenting the material in his book. Now, by personal conviction from the Scripture, I make no apology for being a Protestant; so, I do not agree with the Catholic approach to the Bible, as Harrington prescribes. However, I appreciate Harrington's sincerity, clarity, and careful handling of Catholicism's disposition toward the Bible.
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