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Introduction : from the Enoch literature to Enochic Judaism | 1 | |
Enoch's dream visions and the visions of Daniel reexamined | 17 | |
The sociological context of the dream visions of Daniel and 1 Enoch | 23 | |
Dream visions and apocalyptic milieus | 27 | |
The animal apocalypse and Daniel | 35 | |
The covenantal theology of the apocalyptic book of Daniel | 39 | |
Comparing the groups behind dream visions and Daniel : a brief note | 45 | |
The "one like a son of man" (Dan 7:13) and the royal ideology | 47 | |
"One like a son of man" : innuendoes of a heavenly individual | 54 | |
Response : the apocalyptic worldview of Daniel | 59 | |
Jubilees - read as a narrative | 75 | |
The LXX and Enoch : influence and interpretation in early Jewish literature | 84 | |
A literary dependency of Jubilees on 1 Enoch? | 90 | |
"Revealed literature" in the second century B.C.E. : Jubilees, 1 Enoch, Qumran, and the prehistory of the biblical canon | 94 | |
Jubilees and 1 Enoch and the issue of transmission of knowledge | 99 | |
4Q390, the 490-year prophecy, and the calendrical history of the second temple period | 102 | |
Synchronizing worship : Jubilees as a tradition for the Qumran community | 111 | |
"The days of Sukkot of the month of Kislev" : the festival of dedication and the delay of feasts in 1QS 1:13-15 | 119 | |
Jubilees and sectarianism | 129 | |
Denouncement speech in Jubilees and other Enochic literature | 132 | |
The historical-cultural background of the book of Jubilees | 137 | |
Enoch and Jubilees | 141 | |
Apocalypticism and the religion and ritual of the "pre-Sinaitic" narratives | 148 | |
3 Enoch and the Enoch tradition | 152 | |
Response : Jubilees and Enoch | 162 | |
History as a battlefield of two antagonistic powers in the apocalypse of weeks and in the rule of the community | 185 | |
Reflection on ideology and date of the apocalypse of weeks | 200 | |
The Enochic circles, the Hasidim, and the Qumran community | 204 | |
The apocalypse of weeks and the architecture of the end time | 207 | |
The plant metaphor in its inner-Enochic and early Jewish context | 210 | |
The apocalypse of weeks and the epistle of Enoch | 213 | |
Evaluating the discussions concerning the original order of chapters 91-93 and codicological data pertaining to 4Q212 and Chester Beatty XII Enoch | 220 | |
The Greek fragments of Enoch from Qumran cave 7 | 224 | |
Response : context, text, and social setting of the apocalypse of weeks | 234 | |
The Groningen hypothesis : strengths and weaknesses | 249 | |
Reflections on the Groningen hypothesis | 256 | |
Sealing some cracks in the Groningen foundation | 263 | |
The Yahad is more than Qumran | 273 | |
Digging among the roots of the Groningen hypothesis | 280 | |
One "methodological assumption" of the Groningen hypothesis of Qumran origins | 286 | |
The translation of NDMW and its significance for the Groningen hypothesis | 291 | |
Comments concerning the "Qumran-Essenes" hypothesis | 294 | |
The Essenes and Qumran, the teacher and the wicked priest, the origins | 298 | |
Qumran : the headquarters of the Essenes or a marginal splinter group? | 303 | |
Response : the Groningen hypothesis revisited | 310 | |
Theodicy and the problem of the "intimate enemy" | 329 | |
Interrogating "Enochic Judaism" : 1 Enoch as evidence for intellectual history, social realities, and literary tradition | 336 | |
Enoch, the Dead Sea Scrolls, and the Essenes : groups and movements in Judaism in the early second century B.C.E. | 345 | |
From "communities of texts" to religious communities : problems and pitfalls | 351 | |
Enochians, Essenes and Qumran Essenes | 356 | |
Beyond Beyond the Essene hypothesis : some observations on the Qumran Zadokite priesthood | 360 | |
Some archaeological, sociological, and cross-cultural afterthoughts on the "Groningen" and the "Enochic-Essene" hypotheses | 366 | |
Complicating the notion of an "Enochic Judaism" | 373 | |
Enoch, Moses, and the Essenes | 384 | |
Too far beyond the Essene hypothesis? | 388 | |
Some remarks on the parting of the ways | 394 | |
History of the earliest Enochic texts | 401 | |
Different Bibles for different groups? | 408 | |
Essenes, Qumran, and Christian origins | 414 | |
Response : texts, intellectual movements, and social groups | 417 | |
Summary and conclusions : the books of Enoch or 1 Enoch matters : new paradigms for understanding pre-70 Judaism | 436 |
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Add Enoch and Qumran Origins: New Light on a Forgotten Connection, The rediscovery of Enochic Judaism as an ancient movement of dissent within Second Temple Judaism, a movement centered on neither temple nor torah, is a major achievement of contemporary research. After being marginalized, ancient Enoch texts have reemerg, Enoch and Qumran Origins: New Light on a Forgotten Connection to the inventory that you are selling on WonderClubX
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Add Enoch and Qumran Origins: New Light on a Forgotten Connection, The rediscovery of Enochic Judaism as an ancient movement of dissent within Second Temple Judaism, a movement centered on neither temple nor torah, is a major achievement of contemporary research. After being marginalized, ancient Enoch texts have reemerg, Enoch and Qumran Origins: New Light on a Forgotten Connection to your collection on WonderClub |