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Preface | ||
1 | Introduction | 1 |
2 | Hekhalot Rabbati | 11 |
God | 11 | |
God as King upon His Throne | 11 | |
The Appearance of God | 15 | |
Angels | 21 | |
The Bearers of the Throne | 21 | |
The hayyot ha-qodesh | 22 | |
The Heavenly Praise | 24 | |
Individual Angels | 28 | |
Man | 37 | |
The yored merkavah | 37 | |
Israel | 45 | |
The Adjuration | 49 | |
3 | Hekhalot Zutarti | 55 |
God | 56 | |
The Power of the Divine Name | 56 | |
Can one see God? | 57 | |
Shiur Qomah | 60 | |
God as King | 60 | |
Angels | 62 | |
The hayyot ha-qodesh | 62 | |
The hayyot and the Throne | 64 | |
Guardians and Examiners; Individual Angels | 65 | |
Man | 66 | |
The Ascent of Moses and Aqiva | 67 | |
The Danger of the Divine Name | 69 | |
The Book of Merkavah Mysticism | 72 | |
Ascent and Adjuration | 73 | |
4 | Maaseh Merkavah | 77 |
God and His Name | 77 | |
Angels | 81 | |
The Heavenly Praise | 81 | |
Gatekeepers | 83 | |
Angels of Revelation | 84 | |
Man | 86 | |
The Prayer as Means to the Ascent | 86 | |
The Protagonists of the Heavenly Journey | 88 | |
The Prayer as Means of the Adjuration | 89 | |
5 | Merkavah Rabbah | 97 |
God | 97 | |
God and His Name | 97 | |
Shiur Qomah | 99 | |
Angels | 103 | |
The Heavenly Praise | 103 | |
Sandalphon and Metatron | 104 | |
Angels of Revelation | 106 | |
Man | 107 | |
The Mystery of the Divine Name | 107 | |
Who Uses the Mystery? | 108 | |
The Magical Use of the Name | 109 | |
Mastering the Torah | 114 | |
The Adjuration | 115 | |
The Ascent of Aqiva | 117 | |
6 | 3 Enoch | 123 |
God | 123 | |
The Shekhinah on the Throne | 123 | |
Transcendence of God? | 126 | |
The Appearance of God | 127 | |
The Names of God | 127 | |
Angels | 129 | |
The Angelic Hierarchy | 129 | |
The Heavenly Praise | 130 | |
Metatron | 132 | |
Man | 135 | |
The Heavenly Journey of the yored merkavah | 135 | |
Eschatology and Anthropology | 136 | |
7 | Results | 139 |
Man between God and the Angels | 139 | |
God | 139 | |
Angels | 141 | |
Man | 142 | |
The Hidden and Manifest God | 148 | |
Transcendence and Immanence | 148 | |
Ecstatic Heavenly Journey and Magical-Theurgic Adjuration | 150 | |
Esoteric and Exoteric | 157 | |
Conclusion | 161 | |
Bibliography | 167 | |
Index of Literature | 175 | |
Index of Authors | 185 | |
Index of Subjects | 187 |
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Add The Hidden and Manifest God: Some Major Themes in Early Jewish Mysticism, Interpretation of pre-kabbalistic Jewish mysticism, also called the Hekhalot or Merkavah mysticism. The author describes the theology and anthropology of the Hekhalot literature, and describes how the mystical heroes moved between the two po, The Hidden and Manifest God: Some Major Themes in Early Jewish Mysticism to the inventory that you are selling on WonderClubX
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Add The Hidden and Manifest God: Some Major Themes in Early Jewish Mysticism, Interpretation of pre-kabbalistic Jewish mysticism, also called the Hekhalot or Merkavah mysticism. The author describes the theology and anthropology of the Hekhalot literature, and describes how the mystical heroes moved between the two po, The Hidden and Manifest God: Some Major Themes in Early Jewish Mysticism to your collection on WonderClub |